Abstract

It is a commonplace in our histories of early Greek thought that philosophical reflection began in the final decades of the 6th century BC when Thales and his Milesian associates launched their inquiries into various natural phenomena. The historians Goody and Watt argue that this sort of thinking could have begun only when alphabetic literacy was fairly widespread. I offer a critique of the Goody and Watt thesis and provide as a counter example various portions of the Homeric poems that merit classification as reflection on the nature of human knowledge and intelligence. The Odyssey in particular features a series of encounters between gods and men who perceive but fail to recognize each other. The contrast between the perceived and the known, the gap between the obvious appearance and the more subtle reality, becomes the space in which human intelligence can either assert itself or come to grief.