Abstract
This article posits and defends an argument that a cosmopolitan
common mind approach is essential for resolving global challenges that
cannot be resolved by individuals working independently from one
another, such as achieving global peace, cleaning the environment, and
improving public health. A ‘cosmopolitan common mind’ refers to an
intersubjective recognition across states, cultures, or continents. This
argument of the cosmopolitan common mind is centred on Philip Pettit’s
theory of the common mind and ethical cosmopolitanism. Pettit argues
that a common mind is a shared mind. The standard account of
cosmopolitanism claims all human beings are members of the human
community. This account is based on three key ideals: individualism,
egalitarianism, and universalism. Cosmopolitanism considers
individuals rather than nations or states, giving them equal moral status
across the world without any discrimination. A cosmopolitan common
mind can direct collective action across cultures or continents to resolve
global problems. Terrorism and climate change are global problems
that are not the products of individual actions but collective actions. For
instance, pollution is created by many people working together. If people
all together create pollution, they all together can stop it. The problems
of establishing global peace and clean ecology are similar to preventing
pollution because they are beyond the ability of any lone individual to
solve. If it is not impossible, there is a need to develop a cosmopolitan
common mind to acquire the common good. The research concludes that
the cosmopolitan common mind approach can be a promising
framework for resolving contemporary challenges. In qualitative
research methodology, I use empirically informed philosophical
analysis to critically evaluate documentary resources, including journal
papers, academic books, and the proceedings of conferences and
congresses.