Modern Perspectives on Faith: Abraham’s Case in Kant and Kierkegaard. Reconstructions and Critical Remarks

Download Edit this record How to cite View on PhilPapers
In this paper, I will compare Kant’s and Kierkegaard’s reflections on faith as they are articulated in the particular analyses of Abraham’s sacrifice. Kant’s prosecution of Abraham, which commences from the idea of “natural religion”, rests on two interrelated lines of attack, an epistemological one and ethical one, which deem Abraham’s action to be morally reprehensible. For Kant, the primacy of the practical reason leaves no special room for divine duties that are not ethical at the same time. On the other hand, Kierkegaard’s defence of the sacrifice is orbiting around the possibility of a teleological suspension of the ethical. If such a suspension is possible, then faith is a paradox according to which the single individual is higher than the universal. As such, an absolute duty to god is possible, but such a duty is not rationally justifiable or publicly communicable. My paper ends with to some considerations about the protestant inheritance of both, Kant and Kierkegaard.
No keywords specified (fix it)
No categories specified
(categorize this paper)
PhilPapers/Archive ID
Upload history
Archival date: 2017-07-13
View other versions
Added to PP index

Total views
1,385 ( #3,040 of 64,146 )

Recent downloads (6 months)
178 ( #2,875 of 64,146 )

How can I increase my downloads?

Downloads since first upload
This graph includes both downloads from PhilArchive and clicks on external links on PhilPapers.