Da singularidade como acontecimento estético

Aufklärung 11 (2):151-164 (2024)
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Abstract

We usually don’t acknowledge social mediation when speaking about subjective experiences in day-to-day life, which relies instead on a unitary and essentialist notion of identity. I initially explore this statement by examining how Kant changes his view on singular-universal relation from the first to the third Critique. A closer look at the reflexive judgment and how it states singularity as a non-conceptualised event follows from that. I then argue in favour of an affinity between an aesthetic notion of singularity, such as found in the third Critique, and the political mobilisation of subjective experiences.

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Pedro Pennycook
University of Kentucky

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