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  1. Dante's Hell, Aquinas's Moral Theory, and the Love of God.Eleonore Stump - 1986 - Canadian Journal of Philosophy 16 (2):181-198.
    ‘Abandon all hope, ye who enter here’ is, as we all recognize, the inscription over the gate of Dante's hell; but we perhaps forget what precedes that memorable line. Hell, the inscription says, was built by divine power, by the highest wisdom, and by primordial love. Those of us who remember Dante's vivid picture of Farinata in the perpetually burning tombs or Ulysses in the unending and yet unconsuming flames may be able to credit Dante's idea that Hell was constructed (...)
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  • A Theodicy of Hell.Charles Seymour - 2000 - Boston: Kluwer Academic Publishers.
    The work will be of particular importance for those interested in philosophy of religion and theology, including academics, students, seminarians, clergy, and ...
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  • Charles Seymour, A Theodicy of Hell (Studies in Philosophy and Religion, Vol. 20). [REVIEW]Thomas Talbott - 2002 - International Journal for Philosophy of Religion 52 (1):61-63.
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  • The Problem of Hell.A. A. Howsepian - 1995 - Philosophical Review 104 (3):487.
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  • The Problem of Hell.Jonathan L. Kvanvig - 1993 - Oxford University Press USA.
    This work develops an understanding of hell that is common to a broad variety of religious perspectives, and argues that the usual understandings of hell are incapable of solving the problem of hell. Kvanvig develops a philosophical account of hell which does not depend on a retributive model and argues that it is adequate on both philosophical and theological grounds.
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  • The Problem of Hell.Jonathan L. Kvanvig - 1993 - International Journal for Philosophy of Religion 37 (2):118-120.
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  • Hell and the God of Justice.Marilyn McCord Adams - 1975 - Religious Studies 11 (4):433 - 447.
    Christians have often held that on the day of judgment God will condemn some persons who have disobeyed him to a hell of everlasting torment and total unhappiness from which there is no hope of escape, as a punishment for their deeds up to that time. This is not the only way that hell has been or could be conceived of, but it has been the predominant conception in the Christian church throughout much of its history and it is the (...)
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