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  1. Male Sexual Orientation and Avuncularity in Canada: Implications for the Kin Selection Hypothesis.Deanna L. Forrester, Jessica L. Parker, Paul L. Vasey & Doug P. VanderLaan - 2011 - Journal of Cognition and Culture 11 (3-4):339-352.
    Androphilia refers to sexual attraction and arousal to adult males, whereas gynephilia refers to sexual attraction and arousal to adult females. The Kin Selection Hypothesis posits that genes for male androphilia can persist if androphilic males offset the fitness costs of not reproducing directly by enhancing indirect fitness. In theory, by directing altruistic behavior toward kin, androphilic males can increase the reproduction of kin, thereby enhancing indirect fitness. Evidence supporting the KSH has been documented in Samoa. Samoan transgendered, androphilic males, (...)
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  • Essay Review: Sociobiology: Twenty-Five Years Later. [REVIEW]Edward O. Wilson - 1975 - Journal of the History of Biology 33 (3):577-584.
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  • Sexual Behavior in the Human Male.Alfred C. Kinsey, Wardell B. Pomeroy & Clyde E. Martin - 1953 - Tijdschrift Voor Filosofie 15 (4):682-685.
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  • Materteral and Avuncular Tendencies in Samoa.Paul L. Vasey & Doug P. VanderLaan - 2009 - Human Nature 20 (3):269-281.
    Androphilia refers to sexual attraction and arousal to adult males, whereas gynephilia refers to sexual attraction and arousal to adult females. In Independent Samoa, androphilic males, most of whom are effeminate or transgendered, are referred to as fa’afafine, which means “in the manner of a woman.” Previous research has established that fa’afafine report significantly higher avuncular tendencies relative to gynephilic men. We hypothesized that Samoan fa’afafine might adopt feminine gender role orientations with respect to childcare activity. If so, then the (...)
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  • Emotions and actions associated with norm-breaking events.David Sloan Wilson & Rick O’Gorman - 2003 - Human Nature 14 (3):277-304.
    Norms have a strong influence on human social interactions, but the emotions and actions associated with norm-breaking events have not been systematically studied. We asked subjects to imagine themselves in a conflict situation and then to report how they would feel, how they would act, and how they would imagine the feelings and actions of their opponent. By altering the fictional scenario that they were asked to imagine (weak vs. strong norm) and the perspective of the subject (norm-breaker vs. the (...)
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  • Matrilateral biases in the investment of aunts and uncles.Steven J. C. Gaulin, Donald H. McBurney & Stephanie L. Brakeman-Wartell - 1997 - Human Nature 8 (2):139-151.
    In a study of the kin investment of aunts and uncles we show that the laterality effect expected as a result of paternity uncertainty is statistically reliable but somewhat smaller than the sex effect. Matrilateral aunts invest significantly more than patrilateral aunts, and the same is true for uncles. Regardless of laterality, however, aunts invest significantly more than uncles. Multivariate controls show that the matrilateral bias is fully independent of any age or distance confounds that might result from sex differences (...)
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  • Matrilateral biases in the investment of aunts and uncles.Donald H. McBurney, Jessica Simon, Steven J. C. Gaulin & Allan Geliebter - 2002 - Human Nature 13 (3):391-402.
    Gaulin, McBurney, and Brakeman-Wartell (1997) found that college students reported both matrilateral and sex biases in the investment of aunts and uncles (aunts invested more than uncles). They interpreted the matrilateral bias as a consequence of paternity uncertainty. We replicated that study with Orthodox Jewish college students, selected because they come from a population we presume to have higher paternity certainty than the general population. The Orthodox sample also showed matrilateral and sex biases. Comparing the two data sets, the Orthodox (...)
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  • Frameworks for an archaeology of the body.Tim Yates - 1993 - In Christopher Tilley (ed.), Interpretative archaeology. Providence: Berg. pp. 31--72.
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