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  1. Disclosure of cancer diagnosis and prognosis: a survey of the general public's attitudes toward doctors and family holding discretionary powers.Hiroaki Miyata, Hisateru Tachimori, Miyako Takahashi, Tami Saito & Ichiro Kai - 2004 - BMC Medical Ethics 5 (1):7.
    BackgroundThis study aimed to ask a sample of the general population about their preferences regarding doctors holding discretionary powers in relation to disclosing cancer diagnosis and prognosis.MethodsThe researchers mailed 443 questionnaires to registered voters in a ward of Tokyo which had a socio-demographic profile similar to greater Tokyo's average and received 246 responses (response rate 55.5%). We describe and analysed respondents' attitudes toward doctors and family members holding discretionary powers in relation to cancer diagnoses disclose.ResultsAmongst respondents who wanted full disclosure (...)
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  • (1 other version)Informed consent practices in nigeria.Emmanuel R. Ezeome & Patricia A. Marshall - 2008 - Developing World Bioethics 9 (3):138-148.
    Most writing on informed consent in Africa highlights different cultural and social attributes that influence informed consent practices, especially in research settings. This review presents a composite picture of informed consent in Nigeria using empirical studies and legal and regulatory prescriptions, as well as clinical experience. It shows that Nigeria, like most other nations in Africa, is a mixture of sociocultural entities, and, notwithstanding the multitude of factors affecting it, informed consent is evolving along a purely Western model. Empirical studies (...)
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  • (1 other version)Local attitudes, moral obligation, customary obedience and other cultural practices: Their influence on the process of gaining informed consent for surgery in a tertiary institution in a developing country.David O. Irabor & Peter Omonzejele - 2007 - Developing World Bioethics 9 (1):34-42.
    The process of obtaining informed consent in a teaching hospital in a developing country (e.g. Nigeria) is shaped by factors which, to the Western world, may be seen to be anti-autonomomous: autonomy being one of the pillars of an ideal informed consent. However, the mix of cultural bioethics and local moral obligation in the face of communal tradition ensures a mutually acceptable informed consent process. Paternalism is indeed encouraged by the patients who prefer to see the doctor as all-powerful and (...)
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  • Legal and Ethical Perspectives in Health Care: An Integrated Approach.Raymond S. Edge & John L. Krieger - 1998 - Cengage Learning.
    This new book integrates the legal and ethical ascpects of healthcare practice. It presents a clear and comprehensive overview of topics relevant to a variety of allied health disciplines.
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  • (1 other version)Informed Consent Practices in Nigeria.Patricia A. Marshall Emmanuel R. Ezeome - 2009 - Developing World Bioethics 9 (3):138-148.
    Most writing on informed consent in Africa highlights different cultural and social attributes that influence informed consent practices, especially in research settings. This review presents a composite picture of informed consent in Nigeria using empirical studies and legal and regulatory prescriptions, as well as clinical experience. It shows that Nigeria, like most other nations in Africa, is a mixture of sociocultural entities, and, notwithstanding the multitude of factors affecting it, informed consent is evolving along a purely Western model.Empirical studies show (...)
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