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  1. (1 other version)A Virtue Epistemology: Apt Belief and Reflective Knowledge, Volume I.Ernest Sosa - 2007 - Oxford, GB: Oxford University Press.
    Ernest Sosa presents a new approach to the problems of knowledge and scepticism. He argues for two levels of knowledge, the animal and the reflective, each viewed as a distinctive human accomplishment. Sosa's virtue epistemology illuminates different varieties of scepticism, the nature and status of intuitions, and epistemic normativity.
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  • (8 other versions)Meditations on First Philosophy.René Descartes - 1641 - New York,: Caravan Books. Edited by Stanley Tweyman.
    I have always considered that the two questions respecting God and the Soul were the chief of those that ought to be demonstrated by philosophical rather than ...
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  • (4 other versions)Descartes: the project of pure enquiry.Bernard Arthur Owen Williams (ed.) - 1978 - Hassocks: Harvester Press.
    Descartes has often been called the 'father of modern philosophy'. His attempts to find foundations for knowledge, and to reconcile the existence of the soul with the emerging science of his time, are among the most influential and widely studied in the history of philosophy. This is a classic and challenging introduction to Descartes by one of the most distinguished modern philosophers. Bernard Williams not only analyzes Descartes' project of founding knowledge on certainty, but uncovers the philosophical motives for his (...)
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  • (1 other version)Reason, truth, and history.Hilary Putnam - 1981 - New York: Cambridge University Press.
    Hilary Putnam deals in this book with some of the most fundamental persistent problems in philosophy: the nature of truth, knowledge and rationality. His aim is to break down the fixed categories of thought which have always appeared to define and constrain the permissible solutions to these problems.
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  • A virtue epistemology.Ernest Sosa - 2007 - New York: Oxford University Press.
    Ernest Sosa argues for two levels of knowledge, the animal and the reflective, each viewed as a distinctive human accomplishment.
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  • (1 other version)Understanding human knowledge in general.Barry Stroud - 1989 - In Marjorie Clay & Keith Lehrer (eds.), Knowledge and skepticism. Boulder, Colo.: Westview Press.
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  • (8 other versions)Meditations on First Philosophy.René Descartes - 1641/1984 - Ann Arbor: Caravan Books. Edited by Stanley Tweyman.
    I have always considered that the two questions respecting God and the Soul were the chief of those that ought to be demonstrated by philosophical rather than ...
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  • (2 other versions)A virtue epistemology: Apt belief and reflective knowledge, volume I * by Ernest Sosa. [REVIEW]Ernest Sosa - 2007 - Analysis 69 (2):382-385.
    Ernest Sosa's A Virtue Epistemology, Vol. I is arguably the single-most important monograph to be published in analytic epistemology in the last ten years. Sosa, the first in the field to employ the notion of intellectual virtue – in his ground-breaking ‘The Raft and the Pyramid’– is the leading proponent of reliabilist versions of virtue epistemology. In A Virtue Epistemology, he deftly defends an externalist account of animal knowledge as apt belief, argues for a distinction between animal and reflective knowledge, (...)
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  • (2 other versions)Reflective Knowledge in the Best Circles.Ernest Sosa - 1997 - Journal of Philosophy 94 (8):410.
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  • (1 other version)Reason, Truth and History.Hilary Putnam - 1981 - New York: Cambridge University Press.
    Hilary Putnam deals in this book with some of the most fundamental persistent problems in philosophy: the nature of truth, knowledge and rationality. His aim is to break down the fixed categories of thought which have always appeared to define and constrain the permissible solutions to these problems.
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  • (4 other versions)Descartes: The Project of Pure Enquiry.Bernard Williams - 1978 - Hassocks [Eng.]: Routledge.
    Descartes has often been called the 'father of modern philosophy'. His attempts to find foundations for knowledge, and to reconcile the existence of the soul with the emerging science of his time, are among the most influential and widely studied in the history of philosophy. This is a classic and challenging introduction to Descartes by one of the most distinguished modern philosophers. Bernard Williams not only analyzes Descartes' project of founding knowledge on certainty, but uncovers the philosophical motives for his (...)
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  • Scepticism and the imagination model of dreaming.Jonathan Ichikawa - 2008 - Philosophical Quarterly 58 (232):519–527.
    Ernest Sosa has argued that the solution to dream scepticism lies in an understanding of dreams as imaginative experiences – when we dream, on this suggestion, we do not believe the contents of our dreams, but rather imagine them. Sosa rebuts scepticism thus: dreams don’t cause false beliefs, so my beliefs cannot be false, having been caused by dreams. I argue that, even assuming that Sosa is correct about the nature of dreaming, belief in wakefulness on these grounds is epistemically (...)
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  • (4 other versions)Descartes: The Project of Pure Enquiry.Bernard Williams - 1978 - Hassocks [Eng.]: Routledge.
    Descartes has often been called the 'father of modern philosophy'. His attempts to find foundations for knowledge, and to reconcile the existence of the soul with the emerging science of his time, are among the most influential and widely studied in the history of philosophy. This is a classic and challenging introduction to Descartes by one of the most distinguished modern philosophers. Bernard Williams not only analyzes Descartes' project of founding knowledge on certainty, but uncovers the philosophical motives for his (...)
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  • (2 other versions)Reflective knowledge in the best circles.Ernest Sosa - 1997 - Journal of Philosophy 94 (8):410-430.
    According to Moore, his argument meets three conditions for being a proof: first, the premiss is different from the conclusion; second, he knows the premiss to be the case; and, third, the conclusion follows deductively.2 Further conditions may be required, but he evidently thinks his proof would satisfy these as well. As Moore is well aware, many philosophers will feel he has not given “...any satisfactory proof of the point in question."3 Some, he believes, will want the premiss itself proved. (...)
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  • (1 other version)Understanding Human Knowledge in General.Barry Stroud - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: readings in contemporary epistemology. New York: Oxford University Press.
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