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  1. (3 other versions)The methods of ethics.Henry Sidgwick - 1877 - Bristol, U.K.: Thoemmes Press. Edited by Emily Elizabeth Constance Jones.
    This Hackett edition, first published in 1981, is an unabridged and unaltered republication of the seventh edition as published by Macmillan and Company, Limited. From the forward by John Rawls: In the utilitarian tradition Henry Sidgwick has an important place. His fundamental work, The Methods of Ethics, is the clearest and most accessible formulation of what we may call 'the classical utilitarian doctorine.' This classical doctrine holds that the ultimate moral end of social and individual action is the greatest net (...)
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  • Why modesty is a virtue.G. F. Schueler - 1997 - Ethics 107 (3):467-485.
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  • The Theory of Good and Evil. [REVIEW]A. R. Gifford - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (20):548-553.
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  • The Virtues of Ignorance.Julia Driver - 1989 - Journal of Philosophy 86 (7):373.
    In The Virtues of Ignorance the author demonstrates that classical theories of virtue are flawed and developes a consequentialist theory of virtue. ;Virtues are excellences of character. They are traits which are considered to be valuable in some way. A person who is virtuous is one who has a tendency to act well. Classical philosophers, such as Plato and Aristotle, believed that virtues, as human excellences, could not involve ignorance in any way. On their view, the virtuous agent, when acting (...)
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  • Why IS modesty a virtue?G. F. Schueler - 1999 - Ethics 109 (4):835-841.
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  • Modesty and ignorance.Julia Driver - 1999 - Ethics 109 (4):827-834.
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