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  1. New Perspectives on the Study of the Authority Relationship: Integrating Individual and Societal Level Research.Davide Morselli & Stefano Passini - 2011 - Journal for the Theory of Social Behaviour 41 (3):291-307.
    The concept of authority crosses many social sciences, but there is a lack of common taxonomy and definitions on this topic. The aims of this review are: to define the basic characteristics of the authority relationship, reaching a definition suitable for the different domains of social psychology and social sciences; to bridge the gap between individual and societal levels of explanation concerning the authority relationship, by proposing an interpretation within the framework of social representations. The authority relationship can be conceived (...)
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  • The Righteous Mind: Why Good People are Divided by Politics and Religion.Jonathan Haidt - unknown
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  • On the genealogy of morals: a polemic: by way of clarification and supplement to my last book, Beyond good and evil.Friedrich Wilhelm Nietzsche - 1997 - New York: Oxford University Press. Edited by Douglas Smith.
    Divided into three essays, this title offers an investigation into the origins of our moral values, or as the author calls them 'moral prejudices'. It addresses the concept of guilt and its role in the development of civilization and religion. It also considers suffering and its role in human existence.
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  • Remembering.F. C. Bartlett - 1935 - Scientia 29 (57):221.
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  • Review of Jonathan Haidt: The Righteous Mind: Why Good People are Divided by Politics and Religion.Dale E. Miller - unknown
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  • Lay perspectives on the social and psychological functions of heroes.Elaine L. Kinsella, Timothy D. Ritchie & Eric R. Igou - 2015 - Frontiers in Psychology 6.
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  • Dimensions of Moral Emotions.Kurt Gray & Daniel M. Wegner - 2011 - Emotion Review 3 (3):258-260.
    Anger, disgust, elevation, sympathy, relief. If the subjective experience of each of these emotions is the same whether elicited by moral or nonmoral events, then what makes moral emotions unique? We suggest that the configuration of moral emotions is special—a configuration given by the underlying structure of morality. Research suggests that people divide the moral world along the two dimensions of valence (help/harm) and moral type (agent/patient). The intersection of these two dimensions gives four moral exemplars—heroes, villains, victims and beneficiaries—each (...)
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