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  1. Objectivity and Truth: You’d Better Believe it.Ronald Dworkin - 1996 - Philosophy and Public Affairs 25 (2):87-139.
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  • Law’s Empire.Ronald Dworkin - 1986 - Harvard University Press.
    In this reprint of Law's Empire,Ronald Dworkin reflects on the nature of the law, its given authority, its application in democracy, the prominent role of interpretation in judgement, and the relations of lawmakers and lawgivers to the community on whose behalf they pronounce. For that community, Law's Empire provides a judicious and coherent introduction to the place of law in our lives.Previously Published by Harper Collins. Reprinted (1998) by Hart Publishing.
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  • Anarchy, State, and Utopia.Robert Nozick - 1974 - New York: Basic Books.
    Winner of the 1975 National Book Award, this brilliant and widely acclaimed book is a powerful philosophical challenge to the most widely held political and social positions of our age--liberal, socialist, and conservative.
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  • Taking rights seriously.Ronald Dworkin (ed.) - 1977 - London: Duckworth.
    This is the first publication of these ideas in book form. 'It is a rare treat--important, original philosophy that is also a pleasure to read.
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  • (1 other version)Law and disagreement.Jeremy Waldron - 1999 - New York: Oxford University Press.
    Author Jeremy Waldron has thoroughly revised thirteen of his most recent essays in order to offer a comprehensive critique of the idea of the judicial review of legislation. He argues that a belief in rights is not the same as a commitment to a Bill of Rights. This book presents legislation by a representative assembly as a form of law making which is especially apt for a society whose members disagree with one another about fundamental issues of principle.
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  • Hume’s Moral Theory.John Leslie Mackie - 1980 - Boston: Routledge.
    First Published in 1980. Routledge is an imprint of Taylor & Francis, an informa company.
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  • Sympathy and Antipathy: Essays Legal and Philosophical.James Allan - 2002 - Dartmouth Publishing Company.
    The search for a moral standard of right and wrong which is external to any particular evaluator, thus escaping subjectivity, has a long history. Jeremy Bentham, attempting to find such a standard, opted for utilitarianism, which at least provided an inter-subjective standard of right and wrong - everything else collapses into the purely subjective principle of sympathy and antipathy. The author of this book shares Bentham's views about sympathy and antipathy and shows that the principle is alive and well in (...)
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  • (1 other version)[Book review] simple rules for a complex world. [REVIEW]Richard Allen Epstein - 1998 - Ethics 109 (1):193-198.
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  • The not so minimum content of natural law.Richard A. Epstein - 2005 - Oxford Journal of Legal Studies 25 (2):219-255.
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  • (2 other versions)A treatise of human nature.David Hume - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
    Unpopular in its day, David Hume's sprawling, three-volume A Treatise of Human Nature (1739-40) has withstood the test of time and had enormous impact on subsequent philosophical thought. Hume's comprehensive effort to form an observationally grounded study of human nature employs John Locke's empiric principles to construct a theory of knowledge from which to evaluate metaphysical ideas. A key to modern studies of eighteenth-century Western philosophy, the Treatise considers numerous classic philosophical issues, including causation, existence, freedom and necessity, and morality. (...)
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  • Review of Richard A. Epstein: Takings: Private Property and the Power of Eminent Domain[REVIEW]Randy E. Barnett - 1987 - Ethics 97 (3):669-672.
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