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  1. Academic probabilism and Stoic epistemology.James Allen - 1994 - Classical Quarterly 44 (1):85.
    Developments in the Academy from the time of Arcesilaus to that of Carneades and his successors tend to be classified under two heads: scepticism and probabilism. Carneades was principally responsible for the Academy's view of the latter subject, and our sources credit him with an elaborate discussion of it. The evidence furnished by those sources is, however, frequently confusing and sometimes self-contradictory. My aim in this paper is to extract a coherent account of Carneades' theory of probability from the testimony (...)
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  • Antiochus and the Late Academy.John Glucker - 1984 - Tijdschrift Voor Filosofie 46 (1):146-147.
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  • Philo of Larissa: The Last of the Academic Sceptics.Charles Brittain - 2004 - Philosophy and Phenomenological Research 68 (3):738-740.
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  • Carneades’ Distinction Between Assent and Approval.Richard Bett - 1990 - The Monist 73 (1):3-20.
    Ancient sceptics, unlike their modern counterparts, claim to live their scepticism. Nowadays scepticism, whether epistemological, moral, or of any other variety, is seen as a purely theoretical position, with no direct bearing on the actual living of one’s life; this is because philosophical theories and everyday attitudes are taken to be in some way “insulated” from one another. Serious questions may be raised about the character of this alleged “insulation,” but these are not my present concern; the fact is that (...)
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  • The Birth of Belief.Jessica Moss & Whitney Schwab - 2019 - Journal of the History of Philosophy 57 (1):1-32.
    did plato and aristotle have anything to say about belief? The answer to this question might seem blindingly obvious: of course they did. Plato distinguishes belief from knowledge in the Meno, Republic, and Theaetetus, and Aristotle does so in the Posterior Analytics. Plato distinguishes belief from perception in the Theaetetus, and Aristotle does so in the De anima. They talk about the distinction between true and false beliefs, and the ways in which belief can mislead and the ways in which (...)
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  • Living in Doubt: Carneades' Pithanon Reconsidered.Suzanne Obdrzalek - 2006 - Oxford Studies in Ancient Philosophy 31:243-80.
    In this paper, I argue that Carneades' pithanon should be understood as what is probably, though not certainly, true. In this, I oppose, e.g., Burnyeat and Frede, who argue that the pithanon should be understood as the persuasive, and not tied to notions of evidential support. There is a free pdf of this paper available on the OSAP website; see the link below.
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  • Rational Assent and Self–Reversion: A Neoplatonist Response to the Stoics.Ursula Coope - 2016 - Oxford Studies in Ancient Philosophy 50:237-288.
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  • Arcésilas dans le Lucullus de Cicéron.Anna Maria Loppolo - 2008 - Revue de Métaphysique et de Morale 57 (1):21-44.
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  • Learned and Wise: Cotta the Sceptic in Cicero's On the Nature of the Gods.J. P. F. Wynne - 2014 - Oxford Studies in Ancient Philosophy 47:245-273.
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  • Scepticism or Platonism?Harold Tarrant - 1987 - Philosophical Review 96 (4):601-603.
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  • The Philonian/Metrodorians: Problems of method in ancient philosophy.John Glucker - 2004 - Elenchos: Rivista di Studi Sul Pensiero Antico 25 (1):99-154.
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