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  1. ‘They say Islam has a solution for everything, so why are there no guidelines for this?’ Ethical dilemmas associated with the births and deaths of infants with fatal abnormalities from a small Sample of pakistani muslim couples in Britain.Alison Shaw - 2011 - Bioethics 26 (9):485-492.
    This paper presents ethical dilemmas concerning the termination of pregnancy, the management of childbirth, and the withdrawal of life-support from infants in special care, for a small sample of British Pakistani Muslim parents of babies diagnosed with fatal abnormalities. Case studies illustrating these dilemmas are taken from a qualitative study of 66 families of Pakistani origin referred to a genetics clinic in Southern England. The paper shows how parents negotiated between the authoritative knowledge of their doctors, religious experts, and senior (...)
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  • Therapeutic abortion in Islam: contemporary views of Muslim Shiite scholars and effect of recent Iranian legislation.K. M. Hedayat, P. Shooshtarizadeh & M. Raza - 2006 - Journal of Medical Ethics 32 (11):652-657.
    Abortion is forbidden under normal circumstances by nearly all the major world religions. Traditionally, abortion was not deemed permissible by Muslim scholars. Shiite scholars considered it forbidden after implantation of the fertilised ovum. However, Sunni scholars have held various opinions on the matter, but all agreed that after 4 months gestation abortion was not permitted. In addition, classical Islamic scholarship had only considered threats to maternal health as a reason for therapeutic abortion. Recently, scholars have begun to consider the effect (...)
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  • A Closer Look at the Abortion Debate in Iran.Kiarash Aramesh - 2009 - American Journal of Bioethics 9 (8):57-58.
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