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  1. Perception: A Representative Theory.Frank Jackson - 1977 - Cambridge University Press.
    What is the nature of, and what is the relationship between, external objects and our visual perceptual experience of them? In this book, Frank Jackson defends the answers provided by the traditional Representative theory of perception. He argues, among other things that we are never immediately aware of external objects, that they are the causes of our perceptual experiences and that they have only the primary qualities. In the course of the argument, sense data and the distinction between mediate and (...)
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  • Mental representation: A functionalist view.Robert Van Gulick - 1982 - Pacific Philosophical Quarterly 63 (1):3-20.
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  • (1 other version)Color, subjective reactions, and qualia.Sydney Shoemaker - 1996 - In Enrique Villanueva (ed.), Philosophical Issues. Atascadero: Ridgeview. pp. 55-66.
    Let me begin by indicating where I think Harman and I are in agreement. We both think that "subjective reactions" must come into an account of color, although we have different views about how they do. We both think that perceptual experience has a "presentational or representational character," and that color is represented by our visual experiences as a feature of external objects, not as a feature of our experience. Moreover, we agree that, as Harman puts it, "color is experienced (...)
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  • Phenomenal character.Sydney Shoemaker - 1994 - Noûs 28 (1):21-38.
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  • Naturalizing the Mind.Fred Dretske - 1995 - MIT Press.
    In this provocative book, Fred Dretske argues that to achieve an understanding of the mind it is not enough to understand the biological machinery by means of...
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  • Ten Problems of Consciousness: A Representational Theory of the Phenomenal Mind.Michael Tye - 1995 - MIT Press.
    Tye's book develops a persuasive and, in many respects, original argument for the view that the qualitative side of our mental life is representational in..
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  • Consciousness.William G. Lycan - 1987 - MIT Press.
    In this book, William Lycan reviews the diverse philosophical views on consciousness--including those of Kripke, Block, Campbell, Sellars, and Casteneda--and ..
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  • Consciousness and Experience.William G. Lycan - 1996 - Cambridge, Mass.: MIT Press.
    Lycan not only uses the numerous arguments against materialism, and functionalist theories of mind in particular, to gain a more detailed positive view of the ..
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  • The Varieties of Reference.Gareth Evans - 1982 - Oxford: Oxford University Press. Edited by John Henry McDowell.
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  • Consciousness.William G. Lycan - 1988 - Mind 97 (388):640-642.
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  • Intentionality.Nancy J. Holland - 1986 - Noûs 20 (1):103-108.
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  • Perception.Enrique Villanueva (ed.) - 1996 - Ridgeview Pub. Co.
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  • (1 other version)Back to the Theory of Appearing.William P. Alston - 1999 - Noûs 33 (s13):181-203.
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  • (1 other version)Back to the theory of appearing.William P. Alston - 1999 - Philosophical Perspectives 13:181--203.
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  • Layered perceptual representation.William G. Lycan - 1996 - Philosophical Issues 7:81-100.
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  • (2 other versions)The phenomenal character of experience.Sydney Shoemaker - 1994 - Philosophy and Phenomenological Research 54 (2):291-314.
    These lectures have been organized around the question of whether there is any good sense in which our introspective access to our own mental states is a kind of perception, something that can appropriately be called "inner sense." In my first lecture I distinguished two versions of the perception model of introspection, based on two different stereotypes of sense- perception. One of these, based primarily on the case of vision, is what I called the object-perceptual model -- it takes perception (...)
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  • (2 other versions)Naturalizing the Mind.Fred Dretske - 1997 - Noûs 31 (4):528-537.
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  • (1 other version)Colors, Subjective Reactions, and Qualia.Sydney Shoemaker - 1996 - Philosophical Issues 7:55-66.
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  • Externalist theories of perception.William P. Alston - 1990 - Philosophy and Phenomenological Research 50:73-97.
    The title refers to theories that require a certain sort of relation between X and an experience of S in order that S perceive X. The relation might be causal, counterfactual, doxastic, or otherwise. It is argued against such theories that there are possible cases in which X stands in the required relation to an experience of S and S does not perceive X and cases in which X is perceived though it does not stand in the required relation.
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  • Pragmatism, Reason, and Norms: A Realistic Assessment.William P. Alston - 1998 - New York: Fordham University Press.
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