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  1. (4 other versions)Naming and necessity.Saul Kripke - 2010 - In Darragh Byrne & Max Kölbel, Arguing about language. New York: Routledge. pp. 431-433.
    _Naming and Necessity_ has had a great and increasing influence. It redirected philosophical attention to neglected questions of natural and metaphysical necessity and to the connections between these and theories of naming, and of identity. This seminal work, to which today's thriving essentialist metaphysics largely owes its impetus, is here reissued in a newly corrected form with a new preface by the author. If there is such a thing as essential reading in metaphysics, or in philosophy of language, this is (...)
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  • (4 other versions)Naming and Necessity.Saul Kripke - 1980 - Critica 17 (49):69-71.
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  • (4 other versions)Naming and Necessity.Saul Kripke - 2003 - In John Heil, Philosophy of Mind: A Guide and Anthology. New York: Oxford University Press.
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  • (1 other version)The Problem of Evil and Some Varieties of Atheism.William L. Rowe - 1979 - American Philosophical Quarterly 16 (4):335 - 341.
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  • (1 other version)19 The Problem of Evil and Some Varieties of Atheism.William Rowe - 1999 - In Eleonore Stump & Michael J. Murray, Philosophy of Religion: The Big Questions. Malden, Mass.: Wiley-Blackwell. pp. 6--157.
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  • Must God create the best?Robert Merrihew Adams - 1972 - Philosophical Review 81 (3):317-332.
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  • (1 other version)The Problem of Evil.Eleonore Stump - 1985 - Faith and Philosophy 2 (4):392-423.
    This paper considers briefly the approach to the problem of evil by Alvin Plantinga, Richard Swinburne, and John Hick and argues that none of these approaches is entirely satisfactory. The paper then develops a different strategy for dealing with the problem of evil by expounding and taking seriously three Christian claims relevant to the problem: Adam fell; natural evil entered the world as a result of Adam's fall; and after death human beings go either to heaven or hell. Properly interpreted, (...)
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  • The Necessity of Gratuitous Evil.William Hasker - 1992 - Faith and Philosophy 9 (1):23-44.
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  • 6. Evil and Theodicy.William Rowe - 1988 - Philosophical Topics 16 (2):119-132.
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  • The Persistent Problem of Evil.Bruce Russell - 1989 - Faith and Philosophy 6 (2):121-139.
    In this paper I consider several versions of the argument from evil against the existence of a God who is omniscient, omnipotent and wholly good and raise some objections to them. Then I offer my own version of the argument from evil that says that if God exists, nothing happens that he should have prevented from happening and that he should have prevented the brutal rape and murder of a certain little girl if he exists. Since it was not prevented, (...)
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  • The empirical argument from evil.William Rowe - 1986 - In Robert Audi & William J. Wainwright, Rationality, religious belief, and moral commitment: new essays in the philosophy of religion. Ithaca: Cornell University Press. pp. 227--247.
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  • Redemptive suffering: A Christian solution to the problem of evil.Marilyn McCord Adams - 1986 - In Robert Audi & William J. Wainwright, Rationality, religious belief, and moral commitment: new essays in the philosophy of religion. Ithaca: Cornell University Press.
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  • Which Theisms Face an Evidential Problem of Evil?Terry Christlieb - 1992 - Faith and Philosophy 9 (1):45-64.
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  • Victimization and the Problem of Evil.Thomas F. Tracy - 1992 - Faith and Philosophy 9 (3):301-319.
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  • The problem of evil and the attributes of God.James A. Keller - 1989 - International Journal for Philosophy of Religion 26 (3):155 - 171.
    In discussions of the probabilistic argument from evil, some defenders of theism have recently argued that evil has no evidential force against theism. They base their argument on the claim that there is no reason to think that we should be able to discern morally sufficient reasons which God presumably has for permitting the evil which occurs. In this paper I try to counter this argument by discussing factors which suggest that we should generally be able to discern why God (...)
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