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  1. Democratic Authority: A Philosophical Framework.David Estlund - 2008 - Princeton University Press.
    Democracy is not naturally plausible. Why turn such important matters over to masses of people who have no expertise? Many theories of democracy answer by appealing to the intrinsic value of democratic procedure, leaving aside whether it makes good decisions. In Democratic Authority, David Estlund offers a groundbreaking alternative based on the idea that democratic authority and legitimacy must depend partly on democracy's tendency to make good decisions.Just as with verdicts in jury trials, Estlund argues, the authority and legitimacy of (...)
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  • Democratic Reason: Politics, Collective Intelligence, and the Rule of the Many.Hélène Landemore (ed.) - 2012 - Princeton University Press.
    The maze and the masses -- Democracy as the rule of the dumb many? -- A selective genealogy of the epistemic argument for democracy -- First mechanism of democratic reason: inclusive deliberation -- Epistemic failures of deliberation -- Second mechanism of democratic reason: majority rule.
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  • (1 other version)Introduction: Epistemic approaches to democracy.David Estlund - 2008 - Episteme 5 (1):pp. 1-4.
    The papers published in this special issue can fairly be unified under the heading “Epistemic Democracy,” but there is more variety among them than this might indicate. They exhibit the broad range of ways in which epistemological considerations are figuring in contemporary philosophical discussions of democracy. The authors range from young and promising to established and distinguished. I'd like to introduce a few of the issues that run through the papers, sprinkling references to the actual papers along the way. From (...)
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  • (1 other version)An epistemic defense of democracy: David Estlund's democratic authority.Elizabeth Anderson - 2008 - Episteme 5 (1):pp. 129-139.
    In Democratic Authority, David Estlund 2008 presents a major new defense of democracy, called epistemic proceduralism. The theory claims that democracy exercises legitimate authority in virtue of possessing a modest epistemic power: its decisions are the product of procedures that tend to produce just laws at a better than chance rate, and better than any other type of government that is justifiable within the terms of public reason. The balance Estlund strikes between epistemic and non-epistemic justifications of democracy is open (...)
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  • An epistemic conception of democracy.Joshua Cohen - 1986 - Ethics 97 (1):26-38.
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  • Democratic Authority: A Philosophical Framework.David Estlund - 2008 - Critica 42 (124):118-125.
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  • Landemore, Hélène. Democratic Reason: Politics, Collective Intelligence, and the Rule of the Many.Princeton, NJ: Princeton University Press, 2013. Pp. 304. $39.50. [REVIEW]Sameer Bajaj - 2014 - Ethics 124 (2):426-431.
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  • A CULTURE OF JUSTIFICATION: THE PRAGMATIST'S EPISTEMIC ARGUMENT FOR DEMOCRACY11.This paper has been improved by the comments of David Dyzenhaus and David Estlund. Some of the material is drawn from Misak (2000) and (in press). [REVIEW]Cheryl Misak - 2008 - Episteme 5 (1):94-105.
    The pragmatist view of politics is at its very heart epistemic, for it treats morals and politics as a kind of deliberation or inquiry, not terribly unlike other kinds of inquiry. With the exception of Richard Rorty, the pragmatists argue that morals and politics, like science, aim at the truth or at getting things right and that the best method for achieving this aim is a method they sometimes call the scientific method or the method of intelligence – what would (...)
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