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  1. Divine hiddenness and the demographics of theism.Stephen Maitzen - 2006 - Religious Studies 42 (2):177-191.
    According to the much-discussed argument from divine hiddenness, God's existence is disconfirmed by the fact that not everyone believes in God. The argument has provoked an impressive range of theistic replies, but none has overcome the challenge posed by the unevendistribution of theistic belief around the world, a phenomenon for which naturalistic explanations seem more promising. The confound any explanation of why non-belief is always blameworthy or of why God allows blameless non-belief. They also cast doubt on the existence of (...)
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  • The argument from evil.Michael Tooley - 1991 - Philosophical Perspectives 5:89-134.
    The problem that suffering and other evils pose for the rationality of belief in an omnipotent, omniscient, and morally perfect person has been the focus of intense discussion for a long time. The main thing that I want to do here is to consider whether recent discussions have significantly advanced our understanding of the underlying issues. I believe that they have, and I shall try to indicate the ways in which that is so. The structure of my discussion is as (...)
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  • (1 other version)Divine Hiddenness and Human Reason.J. L. Schellenberg - 1996 - International Journal for Philosophy of Religion 40 (2):121-124.
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  • On being evidentially challenged.Alvin Plantinga - 1996 - In Daniel Howard-Snyder (ed.), The Evidential Argument from Evil. Indiana University Press. pp. 244--261.
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  • The believing primate: scientific, philosophical, and theological reflections on the origin of religion.Jeffrey Schloss & Michael J. Murray (eds.) - 2009 - Oxford: Oxford University Press.
    Over the last two decades, scientific accounts of religion have received a great deal of scholarly and popular attention both because of their intrinsic interest and because they are widely as constituting a threat to the religion they analyse. The Believing Primate aims to describe and discuss these scientific accounts as well as to assess their implications. The volume begins with essays by leading scientists in the field, describing these accounts and discussing evidence in their favour. Philosophical and theological reflections (...)
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  • (1 other version)The Problem of Evil.Marilyn McCord Adams - 1991 - Philosophical Quarterly 41 (165):520-520.
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  • On providing evidence.Charity Anderson - 2018 - Episteme 15 (3):245-260.
    Obligations to provide evidence to others arise in many contexts. This paper develops a framework within which to understand what it is to provide evidence to someone. I argue that an initially plausible connection between evidence-providing and evidence-possession fails: it is not the case that in order to count as providing evidence to someone, the intended recipient must have the evidence. I further argue that the following is possible: evidence is provided to an agent, the agent does not have the (...)
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  • Divine Hiddenness: Defeated Evidence.Charity Anderson - 2017 - Royal Institute of Philosophy Supplement 81:119-132.
    This paper challenges a common assumption in the literature concerning the problem of divine hiddenness, namely, that the following are inconsistent: God's making available adequate evidence for belief that he exists and the existence of non-culpable nonbelievers. It draws on the notions of defeated evidence and glimpses to depict the complexity of our evidential situation with respect to God's existence.
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  • What is the Problem of the Hiddenness of God?Peter van Inwagen - 2001 - In Daniel Howard-Snyder & Paul Moser (eds.), Divine Hiddenness: New Essays. New York, NY: Cambridge University Press.
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  • (1 other version)Divine Hiddenness and Human Reason.Stephen Maitzen & J. L. Schellenberg - 1995 - Philosophical Review 104 (1):153.
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