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  1. Is It Time to Abandon Brain Death?Robert D. Truog - 2012 - Hastings Center Report 27 (1):29-37.
    Despite its familiarity and widespread acceptance, the concept of “brain death” remains incoherent in theory and confused in practice. Moreover, the only purpose served by the concept is to facilitate the procurement of transplantable organs. By abandoning the concept of brain death and adopting different criteria for organ procurement, we may be able to increase both the supply of transplantable organs and clarity in our understanding of death.
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  • Twice Dead: Organ Transplants and the Reinvention of Death. [REVIEW]Julie Livingston - 2005 - Journal of Medical Humanities 26 (2-3):209-210.
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  • Animal-to-human Transplants: the Ethics of Xenotransplantation.D. Lamb - 1997 - Journal of Medical Ethics 23 (2):124-125.
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  • Organ retention and return: problems of consent.M. Brazier - 2003 - Journal of Medical Ethics 29 (1):30-33.
    This paper explores difficulties around consent in the context of organ retention and return. It addresses the proposals of the Independent Review Group in Scotland on the Retention of Organs at Post Mortem to speak of authorisation rather than consent. Practical problems about whose consent determines disputes in relation to organ retention are explored. If a young child dies and his mother refuses consent but his father agrees what should ensue? Should the expressed wishes of a deceased adult override the (...)
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  • Death, dying and donation: organ transplantation and the diagnosis of death.I. H. Kerridge - 2002 - Journal of Medical Ethics 28 (2):89.
    Refusal of organ donation is common, and becoming more frequent. In Australia refusal by families occurred in 56% of cases in 1995 in New South Wales, and had risen to 82% in 1999, becoming the most important determinant of the country's very low organ donation rate .Leading causes of refusal, identified in many studies, include the lack of understanding by families of brain death and its implications, and subsequent reluctance to relegate the body to purely instrumental status. It is an (...)
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