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  1. Aristotelian syllogisms: Valid arguments or true universalized conditionals?John Corcoran - 1974 - Mind 83 (330):278-281.
    Corcoran, John. 1974. Aristotelian Syllogisms: Valid arguments or true generalized conditionals?, Mind 83, 278–81. MR0532928 (58 #27178) This tightly-written and self-contained four-page paper must be studied and not just skimmed. It meticulously analyses quotations from Aristotle and Lukasiewicz to establish that Aristotle was using indirect deductions—as required by the natural-deduction interpretation—and not indirect proofs—as required by the axiomatic interpretation. Lukasiewicz was explicit and clear about the subtle fact that Aristotle’s practice could not be construed as correctly performed indirect proof. Lukasiewicz (...)
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  • On the Concept of Following Logically.Alfred Tarski - 2002 - History and Philosophy of Logic 23 (3):155-196.
    We provide for the first time an exact translation into English of the Polish version of Alfred Tarski's classic 1936 paper, whose title we translate as ?On the Concept of Following Logically?. We also provide in footnotes an exact translation of all respects in which the German version, used as the basis of the previously published and rather inexact English translation, differs from the Polish. Although the two versions are basically identical, to an extent that is even uncanny, we note (...)
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  • The Medieval Theory of Consequence.Stephen Read - 2012 - Synthese 187 (3):899-912.
    The recovery of Aristotle’s logic during the twelfth century was a great stimulus to medieval thinkers. Among their own theories developed to explain Aristotle’s theories of valid and invalid reasoning was a theory of consequence, of what arguments were valid, and why. By the fourteenth century, two main lines of thought had developed, one at Oxford, the other at Paris. Both schools distinguished formal from material consequence, but in very different ways. In Buridan and his followers in Paris, formal consequence (...)
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  • Existence and reference in medieval logic.Gyula Klima - manuscript
    “The expression ‘free logic’ is an abbreviation for the phrase ‘free of existence assumptions with respect to its terms, general and singular’.”1 Classical quantification theory is not a free logic in this sense, as its standard formulations commonly assume that every singular term in every model is assigned a referent, an element of the universe of discourse. Indeed, since singular terms include not only singular constants, but also variables2, standard quantification theory may be regarded as involving even the assumption of (...)
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  • The Roots of the Notion of Containment in Theories of Consequence.Bianca Bosman - 2018 - Vivarium 56 (3-4):222-240.
    _ Source: _Volume 56, Issue 3-4, pp 222 - 240 In medieval theories of consequence, we encounter several criteria of validity. One of these is known as the containment criterion: a consequence is valid when the consequent is contained or understood in the antecedent. The containment criterion was formulated most frequently in the thirteenth and fourteenth centuries, but it can be found in earlier writings as well. In _The Tradition of the Topics in the Middle Ages_, N.J. Green-Pedersen claimed that (...)
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  • (1 other version)Logic and Existence.Czesław Lejewski - 1954 - British Journal for the Philosophy of Science 5 (18):104-119.
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  • Supposition-Theory and the Problem of Universals.Michael F. Wagner - 1981 - Franciscan Studies 41 (1):385-414.
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  • Two Early Anonymous Tracts on Consequences.Niels Green-Pedersen - 1980 - Cahiers de l'Institut du Moyen-Âge Grec Et Latin 35:1-28.
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  • De puritate artis logicae tractatus longior: with a revised edition of the Tractatus brevior.Gualterus Burlaeus & Philotheus Boehner - 1955 - St. Bonaventure, N.Y.: Franciscan Institute. Edited by Philotheus Boehner & Gualterus Burlaeus.
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  • Walter Burley's "De Consequentes.": An Edition.Niels Jørgen Green-Pedersen - 1980 - Franciscan Studies 40 (1):102-166.
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