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  1. (1 other version)Trinity.Jeffrey Brower - 2004 - In Jeffrey E. Brower & Kevin Guilfoy (eds.), The Cambridge Companion to Abelard. New York: Cambridge University Press. pp. 223-257.
    Theology is the preeminent academic discipline during the Middle Ages and, as a result, most of great thinkers of this period are highly trained theologians. Although this is common knowledge, it is sometimes overlooked that the systematic nature of medieval theology led its practitioners to develop full treatments of virtually every area within philosophy. Indeed, theological reflection not only provides the main context in which the medievals theorize about what we would now recognize as distinctively philosophical issues, but it is (...)
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  • Hylomorphism.Mark Johnston - 2006 - Journal of Philosophy 103 (12):652-698.
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  • Abelard’s Assault on Everyday Objects.Andrew Arlig - 2007 - American Catholic Philosophical Quarterly 81 (2):209-227.
    Abelard repeatedly claims that no thing can survive the gain or loss of parts. I outline Abelard’s reasons for holding this controversial position. First, a change of parts compromises the matter of the object. Secondly, a change in matter compromises the form of the object. Given that both elements of an object are compromised by any gain or loss of a part, the object itself is compromised by any such change. An object that appears to survive change is really a (...)
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  • Abelard and Heloise. [REVIEW]Constant Mews - 2007 - Speculum 82 (1):214-215.
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  • John Buridan’s Metaphysics of Persistence.Tyler Huismann - 2016 - Journal of the History of Philosophy 54 (3):373-394.
    John Buridan’s theory of persistence is based on a metaphysical foundation that has been misrepresented by contemporary scholars. I argue that this fact is both (i) suggested by his treatment of persistence itself, and (ii) explicit in his clearest exposition of the foundations of persistence. I also argue that while this fact has historical interest, its primary interest is philosophical in nature: it shows Buridan developing a distinction that contemporary philosophers find useful in elaborating a metaphysical basis for theories of (...)
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  • (2 other versions)The Logic of Growth.Christopher J. Martin - 1998 - Medieval Philosophy & Theology 7 (1):1-15.
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  • Roscelin and the medieval problem of universals.Eike-Henner W. Kluge - 1976 - Journal of the History of Philosophy 14 (4):405-414.
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  • Some Twelfth-Century Reflections on Mereological Essentialism.Andrew Arlig - 2013 - Oxford Studies in Medieval Philosophy 1 (1).
    Peter Abelard held two views that imply a form of Mereological Essentialism: first, a thing is nothing other than all its parts taken together and second, no thing has more parts at one time than it does at another. This paper situates Abelard’s theses within their historical context. The paper first examines Boethius’s suggestive remarks about the dependence of the whole upon its parts and it highlights several of the choices that were open to twelfth-century students of Boethius’s mereology. Then (...)
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  • The Philosophy of Peter Abelard.John Marenbon - 1997 - Philosophy 73 (284):322-324.
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