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  1. La philosophie bouddhique de la vacuité.Jacques May - 1958 - Studia Philosophica 18:123.
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  • Buddhist Mysticism.Trevor Ling - 1966 - Religious Studies 1 (2):163 - 175.
    The word mysticism serves to draw attention to certain similarities in religious experience in both Western and Eastern religion, and it is difficult to find a really satisfactory substitute. What is important is that we should not suppose it to be a simple term, but should recognise that it has many variations. There are varieties of mysticism, recognisable by a certain family resemblance, and it is probably safer therefore to use the word with some qualifying adjective, e.g. Christian mysticism, Jewish (...)
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  • Language, epistemology, and mysticism.Steven T. Katz - 1978 - In Mysticism and philosophical analysis. New York: Oxford University Press. pp. 22--74.
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  • Negation and the buddhist theory of meaning.J. L. Shaw - 1978 - Journal of Indian Philosophy 6 (1):59-77.
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  • Ta-Hui Tsung-Kao and Kung-an Ch’an.Chun-Fang Yü - 1979 - Journal of Chinese Philosophy 6 (2):211-235.
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  • Some aspects of language and construction in the madhyamaka.Paul M. Williams - 1980 - Journal of Indian Philosophy 8 (1):1-45.
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  • Opposites as complements: Reflections on the significance of Tao.Antonio S. Cua - 1981 - Philosophy East and West 31 (2):123-140.
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  • La "meditación" budista: ¿Mística o metafísica?Luis O. GÓmez - 1972 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 8 (22):25.
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