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  1. Restructuring the Sciences: Peirce's Categories and His Classifications of the Sciences.Richard Kenneth Atkins - 2006 - Transactions of the Charles S. Peirce Society 42 (4):483-500.
    This essay shows that Peirce's (more or less) final classification of the sciences arises from the systematic application of his Categories of Firstness, Secondness and Thirdness to the classification of the sciences themselves and that he does not do so until his 1903's "An Outline Classification of the Sciences." The essay proceeds by: First, making some preliminary comments regarding Peirce's notion of an architectonic, or classification of the sciences; Second, briefly explaining Peirce's Categories of Firstness, Secondness and Thirdness; Third, examining (...)
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  • Peirce on The Index and Indexical Reference.Albert Atkin - 2005 - Transactions of the Charles S. Peirce Society 41 (4):161-88.
    Although the index is one of the best known features of Peirce's theory of signs there is little appreciation of Peirce's theory of the index amongst contemporary philosophers of language. Amongst Peirce scholars, the value placed on Peirce's account is greater, but is largely based on Thomas Goudge's paper, "Peirce's Index" (Goudge, 1965). Despite marking a crucial milestone in our comprehension of Peirce's theory, our understanding of indices and indexical reference has grown markedly over the last forty years. Time has (...)
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  • Peirce on facts and true propositions.Richard Kenneth Atkins - 2016 - British Journal for the History of Philosophy 24 (6):1176-1192.
    Peirce maintains that facts and propositions are structurally isomorphic. When we understand how Peirce thinks they are isomorphic, we find that a common objection raised against epistemic conceptions of truth – that there are facts beyond the ken of discovery – holds no water against Peirce’s claim that truth is what would be believed after a sufficiently long and rigorous course of inquiry.
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  • Peirce and the Conduct of Life: Sentiment and Instinct in Ethics and Religion.Richard Kenneth Atkins - 2016 - [New York: Cambridge University Press.
    Charles Sanders Peirce is regarded as the founding father of pragmatism and a key figure in the development of American philosophy, yet his practical philosophy remains under-acknowledged and misinterpreted. In this book, Richard Atkins argues that Peirce did in fact have developed and systematic views on ethics, on religion, and on how to live, and that these views are both plausible and relevant. Drawing on a controversial lecture that Peirce delivered in 1898 and related works, he examines Peirce's theories of (...)
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  • Persons, signs, animals: A Peircean account of personhood.Robert Lane - 2009 - Transactions of the Charles S. Peirce Society 45 (1):pp. 1-26.
    In this essay I describe two of the accounts that Peirce provides of personhood: the semiotic account, on which a person is a sequence of thought-signs, and the naturalistic account, on which a person is an animal. I then argue that these disparate accounts can be reconciled into a plausible view on which persons are numerically distinct entities that are nevertheless continuous with each other in an important way. This view would be agreeable to Peirce in some respects, as it (...)
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  • "... A Sort of Composite Photograph": Pragmatism, Ideas, and Schematism.Christopher Hookway - 2002 - Transactions of the Charles S. Peirce Society 38 (1/2):29 - 45.
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