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  1. A Confusion of the Spheres: Kierkegaard and Wittgenstein on Philosophy and Religion.Genia Schönbaumsfeld - 2007 - Oxford University Press.
    As well as contributing to contemporary debate about how to read Kierkegaard's and Wittgenstein's work, A Confusion of the Spheres addresses issues which not ...
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  • Style and Personality in the Literary Work.Jenefer M. Robinson - 1985 - Philosophical Review 94 (2):227-247.
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  • Reading Kierkegaard: Two Pitfalls and a Strategy for Avoiding Them.Patrick Goold - 1990 - Faith and Philosophy 7 (3):304-315.
    Søren Kierkegaard is an important thinker, especially important for those who wish to understand Christian faith. His elusive style, however, and certain distancing techniques make him particularly difficult to understand. The recent history of writings on Kierkegaard reveals a strong tendency to fall into one of two erroneous modes of interpretation. This essay is an attempt to rescue Kierkegaard both from muggings by ‘rigorous’ philosophers and from the morganatic embraces of Post-Modernists. It reviews the classical sources of each of these (...)
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  • Logic and Conversation.H. Paul Grice - 1975 - In Maite Ezcurdia & Robert J. Stainton (eds.), The Semantics-Pragmatics Boundary in Philosophy. Broadview Press. pp. 47.
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  • Thinking Subjectively.Robert C. Roberts - 1980 - International Journal for Philosophy of Religion 11 (2):71 - 92.
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  • Philosophy and Style.Lawrence M. Hinman - 1980 - The Monist 63 (4):512-529.
    It is a tacit assumption among most contemporary American and British philosophers that the question of style in philosophy is, at most, an issue of peripheral importance. Although it is generally agreed that a well developed sense of style may make a philosopher’s work more accessible and thus be a factor in its acceptance by a wider audience, and although it seems self-evident to many that the apparent inaccessibility of much of continental philosophy is due in part to stylistic vagaries (...)
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  • [Writing] About Writing About Kierkegaard.W. S. K. Cameron - 1995 - Philosophy Today 39 (1):56-64.
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  • Kierkegaard and Indirect Communication.Poul Lübcke - 1990 - History of European Ideas 12 (1):31-40.
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  • [Writing] About Writing About Kierkegaard.W. S. K. Cameron - 1995 - Philosophy Today 39 (1):56-66.
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  • Postscript.[author unknown] - 1964 - Vivarium 2 (1):161-162.
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  • (Kivy on) the Form–Content Identity Thesis.Kelly Dean Jolley - 2008 - British Journal of Aesthetics 48 (2):193-204.
    Peter Kivy investigates the unity of form and content in the arts, particularly in poetry. While Kivy says much with which I happily agree, I sadly disagree with him about the impossibility of form–content identities. Kivy's arguments fail to compel: there are other ways of understanding form–content identities and the need for them that has been felt by artists and critics. CiteULike Connotea Del.icio.us What's this?
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  • Kierkegaard on Faith.Brand Blanshard - 1968 - Pacific Philosophical Quarterly 49 (1):5.
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  • Introduction: Interpreting German Idealism.Karl Ameriks - 2000 - In The Cambridge Companion to German Idealism. Cambridge University Press. pp. 1--17.
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  • Symbolic, Classical, and Romantic Art.Terry Pinkard - 2007 - In Stephen Houlgate (ed.), Hegel and the Arts. Northwestern University Press.
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