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Foreigners and Inclusion in Academia

Hypatia 33 (2):325-342 (2018)

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  1. Sheltering Xenophobia.R. R. Sundstrom - 2013 - Critical Philosophy of Race 1 (1):68-85.
    What is xenophobia? Why is xenophobia immoral? How is xenophobia's conceptual and moral meaning diminished? Investigations of these questions would invigorate xenophobia as a topic in public morality and discourage the public's acquiescing to xenophobia's new prominence. This paper focuses on the third question, the diminishment of xenophobia. In the first section, I outline a general conception of xenophobia. In the second, I explain how theories of membership in liberal democratic societies relegate xenophobia to a minor moral concern. And, in (...)
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  • Being a Foreigner in Philosophy: A Taxonomy.Verena Erlenbusch - 2018 - Hypatia 33 (2):307-324.
    The question of diversity, both with regard to the demographic profile of philosophers as well as the content of philosophical inquiry, has received much attention in recent years. One figure that has gone relatively unnoticed is that of the foreigner. To the extent that philosophers have taken the foreigner as their object of inquiry, they have focused largely on challenges nonnative speakers of English face in a profession conducted predominantly in English. Yet an understanding of the foreigner in terms of (...)
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  • Latinos beyond the Binary.Linda Martín Alcoff - 2009 - Southern Journal of Philosophy 47 (S1):112-128.
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  • Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color.Kimberle Williams Crenshaw - 1991 - Stanford Law Review 43 (6):1241-99.
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  • Under Western Eyes.Chandra Mohanty - 1984 - Boundary 2 12 (3):338-358.
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  • Sexual orientations, rights, and the body: Immutability, essentialism, and nativism.Edward Stein - 2011 - Social Research: An International Quarterly 78 (2):633-658.
    Both advocates and opponents of lesbian, gay, and bisexual rights make reference to whether and how sexual orientations are embodied, namely whether one's sexual orientation is innate, unchangeable, or a "natural fact". In particular, in the United States, discussion centers on whether LGB people are "born that way" or "choose" to be gay. In litigation about LGB rights, this discussion connects to the so-called immutability factor in the Equal Protection Clause of the Fourteenth Amendment to the U.S. Constitution and in (...)
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  • Sexual Orientations, Rights, and the Body: Immutability, Essentialism, and Nativism.Edward Stein - 2011 - Social Research: An International Quarterly 78 (4):633-658.
    Both advocates and opponents of lesbian, gay, and bisexual rights make reference to whether and how sexual orientations are embodied, namely whether one's sexual orientation is innate, unchangeable, or a "natural fact". In particular, in the United States, discussion centers on whether LGB people are "born that way" or "choose" to be gay. In litigation about LGB rights, this discussion connects to the so-called immutability factor in the Equal Protection Clause of the Fourteenth Amendment to the U.S. Constitution and in (...)
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