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  1. The Inexact and Separate Science of Economics.Daniel M. Hausman - 1992 - Cambridge University Press.
    This book offers a comprehensive overview of the structure, strategy and methods of assessment of orthodox theoretical economics. In Part I Professor Hausman explains how economists theorise, emphasising the essential underlying commitment of economists to a vision of economics as a separate science. In Part II he defends the view that the basic axioms of economics are 'inexact' since they deal only with the 'major' causes; unlike most writers on economic methodology, the author argues that it is the rules that (...)
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  • Review: An Empirical Philosophy of Economic Theory. [REVIEW]Roger E. Backhouse - 1995 - British Journal for the Philosophy of Science 46 (1):111 - 121.
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  • An empirical philosophy of economic theory. [REVIEW]Roger E. Backhouse - 1995 - British Journal for the Philosophy of Science 46 (1):111-121.
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  • The Inexact and Separate Science of Economics by Daniel M. Hausman. [REVIEW]Alex Rosenberg - 1993 - Journal of Philosophy 90 (10):533-537.
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  • Rerum Cognoscere Causas.Frank Hahn - 1996 - Economics and Philosophy 12 (2):183.
    Professor Hausman has written an interesting and instructive book. Though I am by no means favourably disposed to methodology for economists,, I found reading Hausman enjoyable and I came away having learned things worth learning. But not all is well, largely because Hausman is a philosopher first and an economist a poor second. There are also important questions where one would have expected philosophic help which are not asked at all.
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  • The Methodology of Economics.M. Blaug - 1983 - British Journal for the Philosophy of Science 34 (3):289-295.
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  • What Use Is Empirical Confirmation?David Miller - 1996 - Economics and Philosophy 12 (2):197.
    1. Despite the plain fact that there is nothing in this world that can be proved without reliance on some assumption or another, there is an inalienable difference between an argument that begins by assuming what it is designed to establish and one that begins by assuming the contradictory of what it is designed to establish. Arguments of the first kind are uncontroversially acknowledged to be circular, or question-begging; though valid they achieve nothing. Those of the second kind conform to (...)
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