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  1. (1 other version)Confucian Moral Self Cultivation.Philip J. Ivanhoe - 2000 - Hackett Publishing Company.
    A concise and accessible introduction to the evolution of the concept of moral self-cultivation in the Chinese Confucian tradition, this volume begins with an explanation of the pre-philosophical development of ideas central to this concept, followed by an examination of the specific treatment of self cultivation in the philosophy of Kongzi ("Confucius"), Mengzi ("Mencius"), Xunzi, Zhu Xi, Wang Yangming, Yan Yuan and Dai Zhen. In addition to providing a survey of the views of some of the most influential Confucian thinkers (...)
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  • Ghosts and Spirits in the Sung Neo-Confucian World: Chu Hsi on kuei-shen.Daniel K. Gardner - 1995 - Journal of the American Oriental Society 115 (4):598-611.
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  • Destiny and Heavenly Ordinances: Two Perspectives on the Relationship between Heaven and Human Beings in Confucianism.Ding Weixiang & Huang Deyuan - 2009 - Frontiers of Philosophy in China 4 (1):13 - 37.
    As a pair of important categories in traditional Chinese culture, "ming 命 (destiny or decrees)" and "tian ming 天命 (heavenly ordinances)" mainly refer to the constraints placed on human beings. Both originated from "ling 令 (decrees)," which evolved from "wang ling 王令 (royal decrees)" into "tian ling 天令 (heavenly decrees)," and then became "ming" from a throne because of the decisive role of "heavenly decrees" over a throne. "Ming" and "tian ming" have different definitions: "Ming" represented the limits Heaven placed (...)
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  • Destiny and heavenly ordinances: Two perspectives on the relationship between heaven and human beings in confucianism. [REVIEW]Weixiang Ding - 2009 - Frontiers of Philosophy in China 4 (1):13-37.
    As a pair of important categories in traditional Chinese culture, “ ming 命 (destiny or decrees)” and “ tian ming 天命 (heavenly ordinances)” mainly refer to the constraints placed on human beings. Both originated from “ ling 令 (decrees),” which evolved from “ wang ling 王令 (royal decrees)” into “ tian ling 天令 (heavenly decrees),” and then became “ ming ” from a throne because of the decisive role of “heavenly decrees” over a throne. “ Ming ” and “ tian (...)
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  • Material virtue: ethics and the body in early China.Mark Csikszentmihalyi - 2004 - Boston: Brill.
    The turn to descriptive studies of ethics is inspired by the sense that our ethical theorizing needs to engage ethnography, history, and literature in order to address the full complexity of ethical life. This article examines four books that describe the cultivation of virtue in diverse cultural contexts, two concerning early China and two concerning Islam in recent years. All four emphasize the significance of embodiment, and they attend to the complex ways in which choice and agency interact with the (...)
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  • The fragility of goodness: luck and ethics in Greek tragedy and philosophy.Martha Craven Nussbaum - 1986 - New York: Cambridge University Press.
    This book is a study of ancient views about 'moral luck'. It examines the fundamental ethical problem that many of the valued constituents of a well-lived life are vulnerable to factors outside a person's control, and asks how this affects our appraisal of persons and their lives. The Greeks made a profound contribution to these questions, yet neither the problems nor the Greek views of them have received the attention they deserve. This book thus recovers a central dimension of Greek (...)
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  • (1 other version)Material Virtue: Ethics and the Body in Early China.Mark Csikszentmihalyi, Anna Gade, Saba Mahmood & Edward Slingerland - 2007 - Journal of Religious Ethics 35 (4):713-728.
    The turn to descriptive studies of ethics is inspired by the sense that our ethical theorizing needs to engage ethnography, history, and literature in order to address the full complexity of ethical life. This article examines four books that describe the cultivation of virtue in diverse cultural contexts, two concerning early China and two concerning Islam in recent years. All four emphasize the significance of embodiment, and they attend to the complex ways in which choice and agency interact with the (...)
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  • The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy.Martha C. Nussbaum - 1987 - Phronesis 32 (1):101-131.
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  • Confucius’ View of Fate.Ning Chen - 1997 - Journal of Chinese Philosophy 24 (3):323-359.
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  • Notes from a Confucian Perspective. Rosemont - 1976 - International Philosophical Quarterly 16 (1):49-61.
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  • The Therapy of Desire: Theory and Practice in Hellenistic Ethics.Martha C. Nussbaum - 1996 - Zeitschrift für Philosophische Forschung 50 (4):646-650.
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