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  1. (4 other versions)The Fixation of Belief.C. S. Peirce - 1877 - Popular Science Monthly 12 (1):1-15.
    “Probably Peirce’s best-known works are the first two articles in a series of six that originally were collectively entitled Illustrations of the Logic of Science and published in Popular Science Monthly from November 1877 through August 1878. The first is entitled ‘The Fixation of Belief’ and the second is entitled ‘How to Make Our Ideas Clear.’ In the first of these papers Peirce defended, in a manner consistent with not accepting naive realism, the superiority of the scientific method over other (...)
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  • Ethical particularism and morally relevant properties.Jonathan Dancy - 1983 - Mind 92 (368):530-547.
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  • IV*—Moral Cognitivism, Moral Relativism and Motivating Moral Beliefs.David Wiggins - 1991 - Proceedings of the Aristotelian Society 91 (1):61-86.
    David Wiggins; IV*—Moral Cognitivism, Moral Relativism and Motivating Moral Beliefs, Proceedings of the Aristotelian Society, Volume 91, Issue 1, 1 June 1991, P.
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  • (2 other versions)Mind and World.Huw Price & John McDowell - 1994 - Philosophical Books 38 (3):169-181.
    How do rational minds make contact with the world? The empiricist tradition sees a gap between mind and world, and takes sensory experience, fallible as it is, to provide our only bridge across that gap. In its crudest form, for example, the traditional idea is that our minds consult an inner realm of sensory experience, which provides us with evidence about the nature of external reality. Notoriously, however, it turns out to be far from clear that there is any viable (...)
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  • (1 other version)A Sensible Subjectivism?David Wiggins - 1987 - Blackwell.
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  • (1 other version)The Will to believe and other Essays in popular philosophy.William James - 1899 - Revue Philosophique de la France Et de l'Etranger 47:223-228.
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  • Needs, Values, Truth.David Wiggins - 1987 - Revue Philosophique de la France Et de l'Etranger 180 (1):106-106.
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  • Moral realism I: Naturalism.Margaret Little - 1994 - Philosophical Books 35 (3):145-153.
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