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  1. Against the magnanimous in medical ethics.M. H. Kottow - 1990 - Journal of Medical Ethics 16 (3):124-128.
    Supererogatory acts are considered by some to be part of medicine, whereas others accept supererogation to be a gratuitous virtue, to be extolled when present, but not to be demanded. The present paper sides with those contending that medicine is duty-bound to benefit patients and that supererogation/altruism must per definition remain outside and beyond any role-description of the profession. Medical ethics should be bound by rational ethics and steer away from separatist views which grant exclusive privileges but also create excessive (...)
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  • Saints and heroes.J. O. Urmson - 1958 - In Abraham Irving Melden (ed.), Essays in moral philosophy. Seattle: University of Washington Press.
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  • Are doctors altruistic?W. Glannon - 2002 - Journal of Medical Ethics 28 (2):68-69.
    There is a growing belief in the US that medicine is an altruistic profession, and that physicians display altruism in their daily work. We argue that one of the most fundamental features of medical professionalism is a fiduciary responsibility to patients, which implies a duty or obligation to act in patients' best medical interests. The term that best captures this sense of obligation is “beneficence”, which contrasts with “altruism” because the latter act is supererogatory and is beyond obligation. On the (...)
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  • A Dialogue on Compassion and Supererogation in Medicine.David C. Thomasma & Thomasine Kushner - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (4):415-425.
    According to Frankena, “the moral point of view is what Alison Wilde and Heather Badcock did not have.” Most of us, however, are not such extreme examples. We are capable of the moral point of view, but we fail to take the necessary time or make the required efforts. We resist pulling ourselves from other distractions to focus on the plight of others and what we might do to ameliorate their suffering. Perhaps compassion is rooted in understanding what it is (...)
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  • Supererogation and altruism: a comment.R. S. Downie - 2002 - Journal of Medical Ethics 28 (2):75-76.
    Supererogation can be distinguished from altruism, in that the former is located in the category of duty but exceeds the strict requirements of duty, whereas altruism belongs to a different moral category from duty. It follows that doctors do not act altruistically in their professional roles. Individual doctors may sometimes show supererogation, but supererogation is not a necessary feature of the medical profession. The aim of medicine is to act in the best interests of patients. This aim involves neither supererogation (...)
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  • What Price Better Health? Hazards of the Research Imperative.Charles E. Rosenberg & Daniel Callahan - 2004 - Hastings Center Report 34 (4):50.
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  • Beyond the Call of Duty: Supererogation, Obligation, and Offence.Gregory Mellema - 1991 - State University of New York Press.
    The possibility of supererogation--doing more than one feels morally obliged to do--is denied by many thinkers.
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  • Defining and Describing Benefit Appropriately in Clinical Trials.Nancy M. P. King - 2000 - Journal of Law, Medicine and Ethics 28 (4):332-343.
    Institutional review boards and investigators are used to talking about risks of harm. Both low risks of great harm and high risks of small harm must be disclosed to prospective subjects and should be explained and categorized in ways that help potential subjects to understand and weigh them appropriately. Everyone on an IRB has probably spent time at meetings arguing over whether a three-page bulleted list of risk description is helpful or overkill for prospective subjects. Yet only a small fraction (...)
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  • Supererogation.Douglas N. Walton - 1985 - Noûs 19 (2):284-288.
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  • Supererogation.David Heyd - 2008 - Noûs.
    Actions that go 'beyond the call of duty' are a common though not commonplace part of everyday life - in heroism, self-sacrifice, mercy, volunteering, or simply in small deeds of generosity and consideration. Almost universally they enjoy a high and often unique esteem and significance, and are regarded as, somehow, peculiarly good. Yet it is not easy to explain how - for if duty exhausts the moral life there is no scope to praise supererogatory acts, and if the consequentialist is (...)
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  • A Dialogue on Compassion and Supererogation in Medicine.David C. Thomasma & Thomasine Kushner - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (4):415.
    According to Frankena, “the moral point of view is what Alison Wilde and Heather Badcock did not have.” Most of us, however, are not such extreme examples. We are capable of the moral point of view, but we fail to take the necessary time or make the required efforts. We resist pulling ourselves from other distractions to focus on the plight of others and what we might do to ameliorate their suffering. Perhaps compassion is rooted in understanding what it is (...)
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  • Supererogation and the profession of medicine.A. C. McKay - 2002 - Journal of Medical Ethics 28 (2):70-73.
    In the light of increasing public mistrust, there is an urgent need to clarify the moral status of the medical profession and of the relationship of the clinician to his/her patients. In addressing this question, I first establish the coherence, within moral philosophy generally, of the concept of supererogation . I adopt the notion of an act of “unqualified” supererogation as one that is non-derivatively good, praiseworthy, and freely undertaken for others' benefit at the risk of some cost to the (...)
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