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  1. On Taking Belief in God as Basic.Alvin Plantinga - 1986 - In Joseph Runzo & Craig K. Ihara (eds.), Religious Experience, Religious Belief. Lanham, MD: University Press of America.
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  • The Foundations of Theism: A Reply.Alvin Plantinga - 1986 - Faith and Philosophy 3 (3):313-396.
    Philip Quinn’s “On Finding the Foundations of Theism” is both challenging and important. Quinn proposes at least the following four theses: (a) my argument against the criteria of proper basicality proposed by classical foundationalism is unsuccessful, (b) the quasi-inductive method I suggest for arriving at criteria of proper basicality is defective, (c) even if belief in God is properly basic, it could without loss of justification be accepted on the basis of other propositions, and (d) belief in God is probably (...)
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  • The Foundations of Theism.Alvin Plantinga - 1986 - Faith and Philosophy 3 (3):298-313.
    Philip Quinn’s “On Finding the Foundations of Theism” is both challenging and important. Quinn proposes at least the following four theses: (a) my argument against the criteria of proper basicality proposed by classical foundationalism is unsuccessful, (b) the quasi-inductive method I suggest for arriving at criteria of proper basicality is defective, (c) even if belief in God is properly basic, it could without loss of justification be accepted on the basis of other propositions, and (d) belief in God is probably (...)
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  • Justification and Theism.Alvin Plantinga - 1987 - Faith and Philosophy 4 (4):403-426.
    The question is: how should a theist think of justification or positive epistemic status? The answer I suggest is: a belief B has positive epistemic status for S only if S’s faculties are functioning properly (i.e., functioning in the way God intended them to) in producing B, and only if S’s cognitive environment is sufficiently similar to the one for which her faculties are designed; and under those conditions the more firmly S is inclined to accept B, the more positive (...)
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