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  1. Vice Epistemology.Quassim Cassam - 2016 - The Monist 99 (2):159-180.
    Vice epistemology is the philosophical study of the nature, identity, and epistemological significance of intellectual vices. Such vices include gullibility, dogmatism, prejudice, closed-mindedness, and negligence. These are intellectual character vices, that is, intellectual vices that are also character traits. I ask how the notion of an intellectual character vice should be understood, whether such vices exist, and how they might be epistemologically significant. The proposal is that intellectual character vices are intellectual character traits that impede effective and responsible inquiry. I (...)
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  • (2 other versions)22. virtues in epistemology.John Greco - 2003 - In Steven Luper (ed.), Essential Knowledge: Readings in Epistemology. Longman. pp. 211.
    In ”Virtues in Epistemology,” John Greco presents and evaluates two main notions of intellectual virtue. The first concerns Ernest Sosa's development of this concept as a disposition to grasp truth and avoid falsehood. Greco contrasts this with moral models of intellectual virtue that include a motivational component in their definition, namely a desire for truth. Instead, Greco argues that a minimalist reliabilist account of intellectual virtue “in which the virtues are conceived as reliable cognitive abilities or powers,” can be illuminating (...)
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  • Character in Epistemology.Jason S. Baehr - 2006 - Philosophical Studies 128 (3):479-514.
    This paper examines the claim made by certain virtue epistemologists that intellectual character virtues like fair-mindedness, open-mindedness and intellectual courage merit an important and fundamental role in epistemology. I begin by considering whether these traits merit an important role in the analysis of knowledge. I argue that they do not and that in fact they are unlikely to be of much relevance to any of the traditional problems in epistemology. This presents a serious challenge for virtue epistemology. I go on (...)
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  • Qualified-agent virtue ethics.Liezl van Zyl - 2011 - South African Journal of Philosophy 30 (2):219-228.
    Qualified-agent virtue ethics provides an account of right action in terms of the virtuous agent. It has become one of the most popular, but also most frequently criticized versions of virtue ethics. Many of the objections rest on the mistaken assumption that proponents of qualified-agent virtue ethics share the same view when it comes to fundamental questions about the meaning of the term ‘right action’ and the function of an account of right action. My aim in this paper is not (...)
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  • Erratum to: Perseverance as an intellectual virtue.Nathan L. King - 2014 - Synthese 191 (15):3779-3801.
    Much recent work in virtue epistemology has focused on the analysis of such intellectual virtues as responsibility, conscientiousness, honesty, courage, open-mindedness, firmness, humility, charity, and wisdom. Absent from the literature is an extended examination of perseverance as an intellectual virtue. The present paper aims to fill this void. In Sect. 1, I clarify the concept of an intellectual virtue, and distinguish intellectual virtues from other personal traits and properties. In Sect. 2, I provide a conceptual analysis of intellectually virtuous perseverance (...)
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  • ``Virtue and Right".Robert N. Johnson - 2003 - Ethics 113 (4):810--834.
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  • Will power and the virtues.Robert C. Roberts - 1984 - Philosophical Review 93 (2):227-247.
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  • Virtue and right.Robert Johnson - 2003 - Ethics 113 (4):810-834.
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  • (2 other versions)Virtues in Epistemology.John Greco - 2002 - In Paul K. Moser (ed.), The Oxford Handbook of Epistemology. New York: Oup Usa. pp. 287--315.
    Part One reviews some recent history of epistemology, focusing on ways in which the intellectual virtues have been invoked to solve specific epistemological problems. This part gives a sense of the contemporary landscape that has emerged and clarifies some of the disagreements among those who invoke the virtues in epistemology. Part Two explores some problems about knowledge in greater detail, and defends a externalist approach in virtue epistemology.
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