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Moral Machines and the Threat of Ethical Nihilism

In Patrick Lin, Keith Abney & George A. Bekey (eds.), Robot Ethics: The Ethical and Social Implications of Robotics. MIT Press (2011)

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  1. Kant and the Problem of Ethical Metaphysics.Anthony F. Beavers - 2000 - Philosophy in the Contemporary World 7 (2-3):11-20.
    The ethical philosophies of Kant and Levinas would seem, on the surface, to be incompatible. In this essay. I attempt to reconcile them by situating Levinas’s philosophy “beneath” Kant’s as its existential condition thereby addressing two shortcomings in each of their works, for Kant. the apparent difficulty of making ethics apply to real concrete cases, and, for Levinas, the apparent difficulty of establishing a normative ethics that can offer prescriptions for moral behavior. My general thesis is that the existential ethical (...)
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  • Evolutionary naturalism.Michael Ruse - 2003 - In A. J. Sanford & P. N. Johnson-Laird (eds.), The nature and limits of human understanding. New York: T & T Clark. pp. 401-405.
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  • The Nature, Importance, and Difficulty of Machine Ethics.James Moor - 2006 - IEEE Intelligent Systems 21:18-21.
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  • Prospects for a Kantian machine.Thomas M. Powers - 2006 - IEEE Intelligent Systems 21 (4):46-51.
    This paper is reprinted in the book Machine Ethics, eds. M. Anderson and S. Anderson, Cambridge University Press, 2011.
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  • Toward the ethical robot.James Gips - 1994 - In Kenneth M. Ford, Clark N. Glymour & Patrick J. Hayes (eds.), Android Epistemology. MIT Press. pp. 243--252.
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  • Between angels and animals: The question of robot ethics, or is Kantian moral agency desirable?Anthony F. Beavers - unknown
    In this paper, I examine a variety of agents that appear in Kantian ethics in order to determine which would be necessary to make a robot a genuine moral agent. However, building such an agent would require that we structure into a robot’s behavioral repertoire the possibility for immoral behavior, for only then can the moral law, according to Kant, manifest itself as an ought, a prerequisite for being able to hold an agent morally accountable for its actions. Since building (...)
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