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  1. Philosophy of Right.Georg Wilhelm Friedrich Hegel - 1896 - Amherst, N.Y.: Dover Publications. Edited by S. W. Dyde.
    Hegel's 1821 classic offers a comprehensive view of his influential system, in which he applies his most important concept--the dialectics--to law, rights, morality, the family, economics, and the state. The philosopher defines universal right as the synthesis between the thesis of an individual acting in accordance with the law and the occasional conflict of an antithetical desire to follow private convictions. The state, he declares, must permit individuals to satisfy both demands, thereby realizing social harmony and prosperity--the perfect synthesis. Further, (...)
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  • Modern law as a secularized and global model : Implications for the sociology of law.Elizabeth Heger Boyle & John W. Meyer - 2002 - In Yves Dezalay & Bryant G. Garth (eds.), Global prescriptions: the production, exportation, and importation of a new legal orthodoxy. Ann Arbor: University of Michigan Press.
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  • The "actors" of modern society: The cultural construction of social agency.John W. Meyer & Ronald L. Jepperson - 2000 - Sociological Theory 18 (1):100-120.
    Much social theory takes for granted the core conceit of modern culture, that modern actors-individuals, organizations, nation states-are autochthonous and natural entities, no longer really embedded in culture. Accordingly, while there is much abstract metatheory about "actors" and their "agency," there is arguably little theory about the topic. This article offers direct arguments about how the modern (European, now global) cultural system constructs the modern actor as an authorized agent for various interests via an ongoing relocation into society of agency (...)
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  • Evolution by Imitation. Gabriel Tarde and the Memetic Project.Hans Bernhard Schmid - 2004 - Distinction. Scandinavian Journal for Social Theory 9.
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