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  1. Early Buddhist Theory of Knowledge.Richard H. Robinson - 1969 - Philosophy East and West 19 (1):69-81.
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  • (1 other version)Yoga: immortality and freedom.Mircea Eliade - 1969 - [Princeton, N.J.,: Published by] Princeton University Press [for Bollingen Foundation, New York. Edited by Willard R. Trask & David Gordon White.
    In this landmark book, first published in English in 1958, renowned scholar of religion Mircea Eliade lays the groundwork for a Western understanding of Yoga.
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  • A Hindu critique of Buddhist epistemology: Kumārila on perception: the "Determinatin of perception" chapter of Kumārila Bhaṭṭa's Ślokavārttika.John A. Taber - 2005 - New York: RoutledgeCurzon. Edited by Kumārila Bhaṭṭa.
    This is a translation of the chapter on perception by Kumarilabhatta's magnum opus, the Slokavarttika , which is one of the central texts of the Hindu response to the criticism of the logical-epistemological school of Buddhist thought. It is crucial for understanding the debates between Hindus and Buddhists about metaphysical, epistemological and linguistic questions during the classical period. In an extensive commentary, the author explains the course of the argument from verse to verse and alludes to other theories of classical (...)
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  • Indian psychology.Jadunath Sinha - 1958 - Calcutta,: Sinha Pub. House.
    The Gross Body The Katlia Upanisad declares: "The self conjoined with the sense- organs and mind (manas) is the experiencer ...
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  • Early Buddhist Theory of Knowledge.K. N. Jayatilleke - 1963 - Foundations of Language 5 (4):560-562.
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  • Yoga, Immortality and Freedom.Mircea Eliade & Willard R. Trask - 1960 - Philosophy East and West 10 (3):173-175.
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  • Accomplishing the Accomplished: The Vedas as a Source of Valid Knowledge in Sankara.Francis X. Clooney - 1993 - Journal of the American Oriental Society 113 (1):139.
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  • Perception: An Essay on Classical Indian Theories of Knowledge.Bimal Krishna Matilal - 1986 - Oxford, GB: Oxford University Press UK.
    This book is a defence of a form of realism which stands closest to that upheld by the Nyãya-Vaid'sesika school in classical India. The author presents the Nyãya view and critically examines it against that of its traditional opponent, the Buddhist version of phenomenalism and idealism. His reconstruction of Nyãya arguments meets not only traditional Buddhist objections but also those of modern sense-data representationalists.
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  • Perception. An Essay on Classical Indian Theories of Knowledge.Bimal Krishna Matilal - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (2):216-217.
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  • Virvė ar gyvatė? Iliuzijų samprata indiškoje epistemologijoje.Audrius Beinorius - 2017 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 91:6-16.
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