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  1. Business ethics in biblical perspective: a comprehensive introduction.Michael E. Cafferky - 2015 - Downers Grove: IVP Academic.
    Michael Cafferky sets a new standard in the field of business ethics with this comprehensive textbook from a Christian perspective. Using twelve biblical themes to evaluate contemporary ethical approaches and concerns, he covers consumer behavior, management, accounting, marketing, corporate responsibility and more.
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  • Two Theories of Modernity.Charles Taylor - 1995 - Hastings Center Report 25 (2):24-33.
    Modernity is not that form of life toward which all cultures converge as they discard beliefs that held our forefathers back. Rather, it is a movement from one constellation of background understandings to another, which repositions the self in relation to others and the good.
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  • Postmodernism and the Catholic Tradition.Kenneth L. Schmitz - 1999 - American Catholic Philosophical Quarterly 73 (2):233-252.
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  • Christ and Culture.H. Richard Niebuhr - 1951 - Tijdschrift Voor Filosofie 14 (3):599-600.
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  • The Common Good of the Firm in the Aristotelian-Thomistic Tradition.Alejo José G. Sison & Joan Fontrodona - 2012 - Business Ethics Quarterly 22 (2):211-246.
    ABSTRACT:This article proposes a theory of the firm based on the common good. It clarifies the meaning of the term “common good” tracing its historical development. Next, an analogous sense applicable to the firm is derived from its original context in political theory. Put simply, the common good of the firm is the production of goods and services needed for flourishing, in which different members participate through work. This is linked to the political common good through subsidiarity. Lastly, implications and (...)
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  • A Secular Age.Charles Taylor - 2007 - Harvard University Press.
    The place of religion in society has changed profoundly in the last few centuries, particularly in the West. In what will be a defining book for our time, Taylor takes up the question of what these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others.
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