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  1. Why we need religion to solve the world food crisis.A. Whitney Sanford - 2014 - Zygon 49 (4):977-991.
    Scholars and practitioners addressing the global food crisis have rarely incorporated perspectives from the world's religious traditions. This lacuna appears in multiple dimensions: until recently, environmentalists have tended to ignore food and agriculture; food justice advocates have focused on food quantities, rather than its method of production; and few scholars of religion have considered agriculture. Faith-based perspectives typically emphasize the dignity and sanctity of creation and offer holistic frameworks that integrate equity, economic, and environmental concerns, often called the three legs (...)
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  • J. Wentzel van Huyssteen, The Shaping of Rationality: Toward Inderdisciplinarity in Theology and Science. [REVIEW]J. Wentzel van Huyssteen - 2000 - International Journal for Philosophy of Religion 48 (2):121-123.
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  • Review of Alone in the World? Human Uniqueness in Science and Theology. [REVIEW]Edward L. Schoen - 2009 - International Journal for Philosophy of Religion 65 (1):47-52.
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  • Food: Its many aspects in science, religion, and culture.Varadaraja V. Raman - 2014 - Zygon 49 (4):958-976.
    Food is a sine qua non for life on Earth. It has more significance than nutrition and sustenance, more variety than many aspects of human culture. Food has religious as well as historical dimensions. The complexity of the food chain and of the related ecological balance is one of the wonders of the biological world. In the human context, food has found countless expressions and regional richness. Food has provoked feasts, as its lack and maldistribution have caused famines. While being (...)
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  • Cognitive Ontology and Region- versus Network-Oriented Analyses.Colin Klein - 2012 - Philosophy of Science 79 (5):952-960.
    The interpretation of functional imaging experiments is complicated by the pluripotency of brain regions. As there is a many-to-one mapping between cognitive functions and their neural substrates, region-based analyses of imaging data provide only weak support for cognitive theories. Price and Friston argue that we need a ‘cognitive ontology’ that abstractly categorizes the function of regions. I argue that abstract characterizations are unlikely to be cognitively interesting. I argue instead that we should attribute functions to regions in a context-sensitive manner. (...)
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  • Outspoken Essays.W. R. Inge - 1923 - International Journal of Ethics 33 (3):330-331.
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  • The Yahwist's Landscape: Nature and Religion in Early Israel.Theodore Hiebert - 1996
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  • Ralph Burhoe: Reconsidering the man and his vision of yoking religion and science.Philip Hefner - 2014 - Zygon 49 (3):629-641.
    Ralph Wendell Burhoe was a leading figure in relating religion and science in the second half of the twentieth century. His autodidactic style and character as a public intellectual resulted in a vision that is comprehensive in its concern for the salvation of society. He does not fit easily into academic frameworks, even though he has been influential upon scholars who work in academia. This article discusses some conundrums posed by his work. There are also brief presentations of the concerns (...)
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  • Discerning the voice of zygon: Identity and issues.Philip Hefner - 2010 - Zygon 45 (2):419-429.
    The challenge to the journal Zygon as suggested here is to respond to three different reference groups: public intellectuals, academia, and religious communities. An extended discussion follows of what I term the situation of irony in which religion-and-science finds itself. I argue that this situation of irony actually constitutes the domain in which our greatest contributions can be offered.
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  • Prospects for the field of science and religion: An octopus view.Niels Henrik Gregersen - 2014 - Zygon 49 (2):419-429.
    The organic unity between the head and the vital arms of the octopus is proposed as a metaphor for science and religion as an academic field. While the specific object of the field is to pursue second-order reflections on existing and possible relations between sciences and religions, it is argued that several aspects of realism and normativity are constitutive to the field. The vital arms of the field are related to engagements with distinctive scientific theories, specialized philosophy of science, representative (...)
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  • Valuing our food: Minimizing waste and optimizing resources.Steven M. Finn - 2014 - Zygon 49 (4):992-1008.
    The magnitude of the global food waste problem is staggering, yet it receives little mainstream attention. We waste nearly half of all food produced—more than one billion tons annually—yet nearly one billion global citizens are hungry. Our values are out of balance; we need to properly value our food. Urgent change is needed, beginning with heightened awareness and a sense of responsibility to people and planet. Feeding nine billion people by 2050 is a tremendous challenge, but also a tremendous opportunity (...)
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  • Food & Faith: A Theology of Eating.[author unknown] - 2011
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  • Techno‐secularity and techno‐sapiens: Editorial for zygon's first real virtual issue.Willem B. Drees - 2013 - Zygon 48 (1):5-8.
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  • The Thickness of Experience, Religion, and the Varieties of Science.Don Browning - 2007 - Zygon 42 (4):821-824.
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  • Issues in Science and Religion.Ian G. Barbour - 1966 - Prentice-Hall.
    First published 1966 Includes index Includes bibliographical references Campion Collection.
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