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  1. Where Is Xenophobia in the Fight against Racism?Robert Bernasconi - 2014 - Critical Philosophy of Race 2 (1):5-19.
    What is at stake in identifying some actions or speech acts as racist as opposed to regarding them as “merely” xenophobic? If we understand racism as a system, how does this impact the way we address the distinction between the terms racism and xenophobia? My attempt to address these questions is guided by two observations drawn from the genealogy of the term racism. First, in the English language, the word was initially a synonym for Nazi anti-Semitism. The strategies to combat (...)
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  • Islamophobia as a Racism.Robert Bernasconi - 2016 - Eco-Ethica 5:167-184.
    The distinction between xenophobia and racism is sometimes used to deny that Islamophobia is a racism. I challenge this strategy by tracing that distinction back to the formation of the term racism by Franz Boas, Julian Huxley, and Ashley Montagu, that culminated in the UNESCO Statement on Race in 1950. By showing the connection between their understanding of racism and the deployment in this context of further distinctions, such as that between race and religion, or that between nature and culture, (...)
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  • Book ReviewKant's Organicism: Epigenesis and the Development of Critical PhilosophyBy Jennifer Mensch. Chicago and London : University of Chicago Press, pp. xi +246 ;isbn-13: 978-0-226-021980-0. [REVIEW]Stella Sandford - 2015 - Critical Philosophy of Race 3 (1):167-170.
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  • Kant's Organicism: Epigenesis and the Development of Critical Philosophy.Jennifer Mensch - 2013 - Chicago: University of Chicago Press.
    Kant’s Organicism: Epigenesis and the Development of Critical Philosophy, traces the decisive role played by eighteenth century embryological research for Immanuel Kant’s theories of mind and cognition. I begin this book by following the course of life science debates regarding organic generation in England and France between 1650 and 1750 before turning to a description of their influence in Germany in the second half of the eighteenth century. Once this background has been established, the remainder of Kant’s Organicism moves to (...)
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  • On the use of teleological principles in philosophy (1788).Immanuel Kant - 2007 - In Anthropology, history, and education. New York: Cambridge University Press.
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  • Toward a Phenomenology of Human Rights.Robert Bernasconi - 2011 - Eco-Ethica 1:83-96.
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  • Europe, or the Infinite Task: A Study of a Philosophical Concept.Rodolphe Gasché - 2008 - Stanford University Press.
    Edmund Husserl. Infinite tasks -- Universality and spatial form -- Universality in the making -- Martin Heidegger. Singular essence -- The strangeness of beginnings -- The originary world of tragedy -- Jan Patoka. Care of the soul -- The genealogy of Europe-responsibility -- Jacques Derrida. European memories -- This little thing that is Europe -- De-closing the horizon.
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