Switch to: Citations

Add references

You must login to add references.
  1. Hume, History, and Human Nature.S. K. Wertz - 1975 - Journal of the History of Ideas 36 (3):481-496.
    This paper presents evidence and arguments against an interpretation of david Hume's idea of history which insists that he held to a static conception of human nature. This interpretation presumes that hume lacks a genuine historical perspective, and that consequently his notion of historiography contains a fallacy (viz., Of the universal man). It is shown here that this interpretation overlooks an important distinction between methodological and substantive uniformity in hume's discussion of human nature and action. When this distinction is appreciated, (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Virtue Ethics and Human Nature.Rosalind Hursthouse - 1999 - Hume Studies 25 (1):67-82.
    In this paper, I begin by outlining some basic features of the version of virtue ethics I espouse, and then turn to exploring what light may be shed on our understanding and interpretation of Hume when he is viewed from that perspective.
    Download  
     
    Export citation  
     
    Bookmark   16 citations  
  • Hume, conjectural history, and the uniformity of human nature.Simon Evnine - 1993 - Journal of the History of Philosophy 31 (4):589-606.
    In this paper I argue that, in at least two cases - his discussions of the temporal precedence o f polytheism over monotheism and of the origins of civil society - we see Hume consigning to historical development certain aspects of reason which, as a comparison with Locke will show, have sometimes been held to be uniform. In the first of these cases Hume has recourse to claims about the general historical development of human thought. In the second case, the (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  • Hume as Social Scientist.Nicholas Capaldi - 1978 - Review of Metaphysics 32 (1):99 - 123.
    Since man is a cultural product, Hume's science of man is a normative moral science of action, Not a descriptive natural science of behavior. Man emerges as a role-playing or rule-following agent, Whose comprehension and self-comprehension requires the use of "verstehen" (sympathy). I exemplify this approach in the explanations of the development of justice and science, And I argue against attributing either determinism or positivism to hume. I next show how this perspective illuminates hume's epistemology, specifically the analysis of cause, (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations