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  1. Alien and Alienated.Linda Martín Alcoff - 2012 - In George Yancy (ed.), Reframing the Practice of Philosophy: Bodies of Color, Bodies of Knowledge. State University of New York Press. pp. 23-43.
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  • Linguistic Hegemony And Linguistic Resistance.José Medina - 2012 - In George Yancy (ed.), Reframing the Practice of Philosophy: Bodies of Color, Bodies of Knowledge. State University of New York Press. pp. 341-362.
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  • Reframing the Practice of Philosophy: Bodies of Color, Bodies of Knowledge.George Yancy (ed.) - 2012 - State University of New York Press.
    Reflections by leading Latin American and African American philosophers on their identity within the field of philosophy.
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  • The Social Ontology Of African American Language, The Power Of Nommo, And The Dynamics Of Resistance And Identity Through Language.George Yancy - 2012 - In Reframing the Practice of Philosophy: Bodies of Color, Bodies of Knowledge. State University of New York Press. pp. 295-326.
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  • Cultural Alterity: Cross-Cultural Communication and Feminist Theory in North-South Contexts.Ofelia Schutte - 1998 - Hypatia 13 (2):53 - 72.
    How to communicate with "the other" who is culturally different from oneself is one of the greatest challenges facing North-South relations. This paper builds on existential-phenomenological and poststructuralist concepts of alterity and difference to strengthen the position of Latina and other subaltern speakers in North-South dialogue. It defends a postcolonial approach to feminist theory as a basis for negotiating culturally differentiated feminist positions in this age of accelerated globalization, migration, and displacement.
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  • Borderlands/La Frontera The New Mestiza.Gloria Anzaldúa - 1987 - Aunt Lute Books.
    Rooted in Gloria Anzaldúa's experience as a Chicana, a lesbian, an activist, and a writer, the essays and poems in this volume profoundly challenged, and continue to challenge, how we think about identity.Borderlands / La Frontera remaps our understanding of what a "border" is, presenting it not as a simple divide between here and there, us and them, but as a psychic, social, and cultural terrain that we inhabit, and that inhabits all of us. This twenty-fifth anniversary edition features a (...)
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