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  1. Six Signs of Scientism.Susan Haack - 2012 - Logos and Episteme 3 (1):75-95.
    As the English word “scientism” is currently used, it is a trivial verbal truth that scientism—an inappropriately deferential attitude to science—should be avoided. But it is a substantial question when, and why, deference to the sciences is inappropriate or exaggerated. This paper tries to answer that question by articulating “six signs of scientism”: the honorific use of “science” and its cognates; using scientific trappings purely decoratively; preoccupation with demarcation; preoccupation with “scientific method”; looking to the sciences for answers beyond their (...)
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  • A New Critique of theoretical Thought.Herman Dooyeweerd - 1953 - Revue de Métaphysique et de Morale 65 (3):357-360.
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  • Herman Dooyeweerd: Christian philosopher of state and civil society.Jonathan Chaplin - 2011 - Notre Dame, Ind.: University of Notre Dame Press.
    The twentieth-century Dutch philosopher Herman Dooyeweerd left behind an impressive canon of philosophical works and has continued to influence a scholarly community in Europe and North America, which has extended, critiqued, and applied his thought in many academic fields. Jonathan Chaplin introduces Dooyeweerd for the first time to many English readers by critically expounding Dooyeweerd's social and political thought and by exhibiting its pertinence to contemporary civil society debates. Chaplin begins by contextualizing Dooyeweerd's thought, first in relation to present-day debates (...)
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  • (1 other version)A New Critique of Theoretical Thought: The necessary presuppositions of philosophy.Herman Dooyeweerd - 1997 - Presbyterian and Reformed Publishing Co..
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  • An analysis of the structure of analysis.D. F. M. Strauss - 1984 - Philosophia Reformata 49 (1):35-56.
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  • (1 other version)Dooyeweerd’s Understanding of Meaning.Andrew Basden - 2019 - Philosophia Reformata 84 (1):102-129.
    Meaning is very important in Dooyeweerd’s Reformational philosophy. This essay seeks to examine what Dooyeweerd wrote about meaning and how he used it in mapping out the various domains of his philosophy. A distinction is drawn between different types of meaning, and it seems that what Dooyeweerd intended was a meaningfulness that exists prior to being, which surrounds and pervades us and is not limited to humans. The aims of the article are to paint a systematic picture of Dooyeweerd’s understanding (...)
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  • The Hidden Player on the Instrument of Reason.Sander Griffioen - 2019 - Philosophia Reformata 84 (1):31-57.
    This essay focuses on the simile of the hidden player on the instrument of reason which occurs at least ten times in the works of Herman Dooyeweerd. Invariably, the context is his critique of the autonomy of thought. The purpose of the simile seems clear: pointing at the person of the thinker behind the veil of reason in order to dispel the myth of religious neutrality. Although this is indeed the accepted view among interpreters, it is argued that it fails (...)
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  • In the Twilight of Western Thought: Studies in the Pretended Autonomy of Philosophical Thought.Herman Dooyeweerd - 1975 - Philadelphia,: Presbyterian and Reformed Pub. Co..
    Dooyeweerd discusses in this work the pretended autonomy of theoretical thought; the sense of history and the historicistic world- and life-view; the relationship between philosophy and theology; and concludes with a chapter on the question: What is a human person.
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  • Truths that Science Cannot Touch.René van Woudenberg - 2011 - Philosophia Reformata 76 (2):169-186.
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  • Rede, religie en de mogelijkheid Van christelijke filosofie.R. Van Woudenberg - 1995 - Tijdschrift Voor Filosofie 57 (2):267 - 296.
    This paper deals with Dooyeweerd's radical thesis, i.e., his thesis that reason necessarily has a 'religious root' (radix = root). This thesis was Dooyeweerd's main justification for his own religious philosophy. First I argue that the arguments Dooyeweerd puts forward do not warrant his radical thesis. Secondly, I argue that Dooyeweerd's thesis itself is ambivalent between the theses (i) that religious commitments form the transcendental conditions for philosophical thinking and (ii) that religious commitments are constitutive for philosophy and (iii) that (...)
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  • Dooyeweerd and the Amsterdam philosophy.Ronald H. Nash - 1962 - Grand Rapids,: Zondervan Pub. House.
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  • An introduction to Christian philosophy.Johannes Marinus Spier - 1954 - Philadelphia,: Presbyterian and Reformed Pub. co.. Edited by David Hugh Freeman.
    The various aspects of temporal reality and the cosmos in its entirety do not exist independently, but point toward their origin. Consequently, the philosophy which desires to fulfil its task completely must be directive in character and point toward God, the final end and origin of creation. Real philosophy is Christian philosophy; all things are from Him and through Him. This movement is sometimes misunderstood. It is wrongly thought that I am contending that this system of Christian philosophy is the (...)
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  • Wijsbegeerte.H. Van Riessen - 1971 - Tijdschrift Voor Filosofie 33 (2):398-399.
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