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Analysis 73 (1):57-62 (2013)

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  1. Knowledge ascriptions and the psychological consequences of changing stakes.Jennifer Nagel - 2008 - Australasian Journal of Philosophy 86 (2):279-294.
    Why do our intuitive knowledge ascriptions shift when a subject's practical interests are mentioned? Many efforts to answer this question have focused on empirical linguistic evidence for context sensitivity in knowledge claims, but the empirical psychology of belief formation and attribution also merits attention. The present paper examines a major psychological factor (called ?need-for-closure?) relevant to ascriptions involving practical interests. Need-for-closure plays an important role in determining whether one has a settled belief; it also influences the accuracy of one's cognition. (...)
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  • On being justified in believing false propositions.Robert Almeder - 1985 - Philosophia 15 (3):271-285.
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  • Gettier and the stopped clock.A. Heathcote - 2012 - Analysis 72 (2):309-314.
    The purpose of this article is to show that the truthmaker solution to the Gettier counter-examples can solve the Russell case of the stopped clock (other standard cases have already been analysed). The solution amounts to this: the truthmaker for the claim that it is, say, 2.00 pm, is a combination of natural and non-natural determinants. The latter are created by stipulation, but having been so made make it is a perfectly objective matter as to whether it is 2.00 o'clock. (...)
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  • A contextualist solution to the Gettier problem.Igor Douven - 2005 - Grazer Philosophische Studien 69 (1):207-228.
    According to the deontological view on justification, being justified in believing some proposition is a matter of having done one's epistemic duty with respect to that proposition. The present paper argues that, given a proper articulation of the deontological view, it is defensible that knowledge is justified true belief, pace virtually all epistemologists since Gettier. One important claim to be argued for is that once it is appreciated that it depends on contextual factors whether a person has done her epistemic (...)
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  • The Gettier Problem.Scott Sturgeon - 1993 - Analysis 53 (3):156-164.
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  • The invalidity of Gettier-type counterexamples.Robert Almeder - 1983 - Philosophia 13 (1-2):67-74.
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  • (1 other version)Knowledge and Grounds: A Comment on Mr. Gettier's Paper.M. Clark - 1963 - Analysis 24 (2):46-48.
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  • The Significance of Fallibilism Within Gettier’s Challenge: A Case Study.Stephen Hetherington - 2012 - Philosophia 40 (3):539-547.
    Taking his conceptual cue from Ernest Sosa, John Turri has offered a putative conceptual solution to the Gettier problem: Knowledge is cognitively adept belief, and no Gettiered belief is cognitively adept. At the core of such adeptness is a relation of manifestation. Yet to require that relation within knowing is to reach for what amounts to an infallibilist conception of knowledge. And this clashes with the spirit behind the fallibilism articulated by Gettier when stating his challenge. So, Turri’s form of (...)
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