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  1. A Language of Their Own: An Interactionist Approach to Human-Horse Communication.Keri Brandt - 2004 - Society and Animals 12 (4):299-316.
    This paper explores the process of human-horse communication using ethnographic data of in-depth interviews and participant observation. Guided by symbolic interactionism, the paper argues that humans and horses co-create a language system by way of the body to facilitate the creation of shared meaning. This research challenges the privileged status of verbal language and suggests that non-verbal communication and language systems of the body have their own unique complexities. This investigation of humanhorse communication offers new possibilities to understand the subjective (...)
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  • The Body We Care for: Figures of Anthropo-zoo-genesis.Vinciane Despret - 2004 - Body and Society 10 (2-3):111-134.
    Clever Hans, the famous horse who was believed to be able to count, is generally cited as the paradigm of the influence of the observer. Psychologist Rosenthal has illustrated this phenomenon with his well-known experiment about ‘bright’ and ‘dull’ maze rats. Hans, however, achieved something much more interesting. Hecould not only read human minds through their bodies: he could also influence his questioners to produce gestures he could read as cues for finding the answer. Hans could make human bodies be (...)
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  • Images of Animals: Anthropomorphism and Animal Mind.Eileen Crist - 2000 - Journal of the History of Biology 33 (1):213-215.
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  • Learning to Speak Horse": The Culture of "Natural Horsemanship.Lynda Birke - 2007 - Society and Animals 15 (3):217-239.
    This paper examines the rise of what is popularly called "natural horsemanship" , as a definitive cultural change within the horse industry. Practitioners are often evangelical about their methods, portraying NH as a radical departure from traditional methods. In doing so, they create a clear demarcation from the practices and beliefs of the conventional horse-world. Only NH, advocates argue, properly understands the horse. Dissenters, however, contest the benefits to horses as well as the reliance in NH on disputed concepts of (...)
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  • Animal Performances: An Exploration of Intersections between Feminist Science Studies and Studies of Human/animal Relationships.Nina Lykke, Mette Bryld & Lynda Birke - 2004 - Feminist Theory 5 (2):167-183.
    Feminist science studies have given scant regard to non-human animals. In this paper, we argue that it is important for feminist theory to address the complex relationships between humans and other animals, and the implications of these for feminism. We use the notion of performativity, particularly as it has been developed by Karen Barad, to explore the intersections of feminism and studies of the human/animal relationship. Performativity, we argue, helps to challenge the persistent dichotomy between human/culture and animals/nature. It emphasizes, (...)
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  • Riding: Embodying the Centaur.Ann Game - 2001 - Body and Society 7 (4):1-12.
    Through a phenomenological study of horse-human relations, this article explores the ways in which, as embodied beings, we live relationally, rather than as separate human identities. Conceptually this challenges oppositional logic and humanist assumptions, but where poststructuralist treatments of these issues tend to remain abstract, this article is concerned with an embodied demonstration of the ways in which we experience a relational or in-between logic in our everyday lives.
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  • Decoding Equine Emotions.Leslie Russell - 2003 - Society and Animals 11 (3):265-266.
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