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  1. Rights, Performatives, and Promises in Karl Olivecrona's Legal Theory.Martin P. Golding - 2005 - Ratio Juris 18 (1):16-29.
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  • Critique of pure reason.Immanuel Kant - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell. pp. 449-451.
    One of the cornerstone books of Western philosophy, Critique of Pure Reason is Kant's seminal treatise, where he seeks to define the nature of reason itself and builds his own unique system of philosophical thought with an approach known as transcendental idealism. He argues that human knowledge is limited by the capacity for perception and attempts a logical designation of two varieties of knowledge: a posteriori, the knowledge acquired through experience; and a priori, knowledge not derived through experience. This accurate (...)
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  • Philosophy and Religion.Axel Hägerström - 1964 - London: Routledge. Edited by Robert T. Sandin.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  • Inquiries Into the Nature of Law and Morals.Axel Hägerström - 1953 - Almqvist & Wiksells Boktr.
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  • On law and justice.Alf Ross - 1958 - London,: Stevens. Edited by Jakob vH Holtermann & Uta Bindreiter.
    Ross, Alf. On Law and Justice. Berkeley: University of California Press, 1959. xi, 383 pp. Reprint available December 2004 by the Lawbook Exchange, Ltd.
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  • Law as fact.Karl Olivecrona - 1939 - London,: Stevens.
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  • Law as Fact. [REVIEW]Thomas Mautner - 1972 - Philosophical Quarterly 22 (87):179-180.
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  • Legal thinking revised.A. V. Lundstedt - 1956 - Stockholm,: Almqvist & Wiksell.
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  • Critique of pure reason.Immanuel Kant - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
    One of the cornerstone books of Western philosophy, Critique of Pure Reason is Kant's seminal treatise, where he seeks to define the nature of reason itself and builds his own unique system of philosophical thought with an approach known as transcendental idealism. He argues that human knowledge is limited by the capacity for perception and attempts a logical designation of two varieties of knowledge: a posteriori, the knowledge acquired through experience; and a priori, knowledge not derived through experience. This accurate (...)
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