ABSTRACTThere is good reason to regard John Locke’s treatment of testimony as perhaps the most important of the early modern period. It is sophisticated, well developed, pioneering, and seems to ha...

In this paper I will address a few of the many questions that fall under the general heading of “the ethics of belief.” In section I I will discuss the adequacy of what has come to be known as the “deontological conception of epistemic justification” in the light of our apparent lack of voluntary control over what we believe. In section II I’ll defend an evidentialist view about what we ought to believe. And in section III I will briefly discuss (...) apparent conflicts between epistemic considerations and moral or other considerations. (shrink)

Locke’s principle of proportionality – among his most important contributions to philosophy – states that we ought to apportion our assent to a given proposition in accord with the probability of that proposition on an adequate body of evidence. I argue that treatments of Locke’s principle fail to avoid interpreting it as a fundamentally doxastic prescription – a precept concerning how we ought to voluntarily control our assent. These interpretations are problematic on account of their implications concerning the degree of (...) control that agents have over the doxastic process, and on account of how they cohere with numerous texts in the Essay. I suggest that the principle, instead, commends that we engage in certain activities, or practices, that tend to produce true beliefs. (shrink)