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  1. From Passions to Emotions: The Creation of a Secular Psychological Category.Thomas Dixon - 2003 - New York: Cambridge University Press.
    Today there is a thriving 'emotions industry' to which philosophers, psychologists and neuroscientists are contributing. Yet until two centuries ago 'the emotions' did not exist. In this path-breaking study Thomas Dixon shows how, during the nineteenth century, the emotions came into being as a distinct psychological category, replacing existing categories such as appetites, passions, sentiments and affections. By examining medieval and eighteenth-century theological psychologies and placing Charles Darwin and William James within a broader and more complex nineteenth-century setting, Thomas Dixon (...)
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  • On Emotions and on Definitions: A Response to Izard.Anna Wierzbicka - 2010 - Emotion Review 2 (4):379-380.
    This commentary argues that the question of metalanguage is a key issue in emotion research. Izard (2010) ignores this issue (and all the earlier literature relating to it, including the debate in Emotion Review, 2009, 1[1]), and thus falls into the old traps of circularity, obscurity, and ethnocentrism. This commentary rejects Izard’s claim that “emotion” defies definition, and it offers a viable definition of “emotion” formulated in simple and universal human concepts, using the English version of the universal conceptual lingua (...)
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  • On Pascal’s Sentir.Klaas Bom - 2014 - International Journal of Philosophy and Theology 75 (1):2-19.
    The author defends the thesis that Pascal’s use of sentir offers an important entrance to his perception of the human being, while explaining Pascal’s anthropology as an experience-oriented and love-focused understanding of human existence. This understanding of Pascal is based on the reconstruction of an alternative context of interpretation. Not the early modern debates on rationality, but the medieval authors that inspired Port-Royal is taken as the main reference. Reading Pascal’s texts from the use of sentire by Bernard of Clairvaux, (...)
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  • An Introduction to Pentecostalism: Global Charismatic Christianity.Allan Anderson - 2004
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  • Theology, Anti‐Theology and Atheology: From Christian Passions to Secular Emotions[My sincere].Thomas Dixon - 1999 - Modern Theology 15 (3):297-330.
    The nineteenth‐century transition from talk of passions and affections of the soul to talk of “emotions” in English‐language psychological thought is taken as a case‐study in the secularisation of psychology. This transition is used as an occasion to re‐evaluate the methodologies of John Milbank and Richard Webster, who interpret certain secular scientific accounts as forms of theology or anti‐theology “in disguise”. It is suggested, in the light of the study of the emergence of the secular concept of ‘emotions’, that the (...)
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  • (2 other versions)Review of Charles Taylor: Sources of the Self: The Making of the Modern Identity[REVIEW]Charles Larmore - 1991 - Ethics 102 (1):158-162.
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  • Sources of the Self: The Making of the Modern Identity.D. W. Hamlyn - 1991 - British Journal of Educational Studies 39 (1):101.
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