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  1. Dreams and Medicines: The Perspective of Xhosa Diviners and Novices in the Eastern Cape, South Africa.Manton Hirst - 2005 - Indo-Pacific Journal of Phenomenology 5 (2):1-22.
    Based on anthropological fieldwork conducted in the Eastern Cape, the paper explores the interconnections between dreams (amathongo, amaphupha) and medicines (amayeza, imithi, amachiza) as aspects of the Xhosa diviner’s culture, knowledge and experience. Background information is provided in the introduction, inter alia, on the Xhosa patrilineal clan (isiduko), divination (imvumisa, evumiso) and religious and cultural change. The ability to dream, inter alia of the ancestors and medicines, is central to the diviner’s intuition and professional stock-in-trade, which are part and parcel (...)
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  • Interpretative Reflections on Nomzi’s Story.David J. A. Edwards, Manton Hirst & Beauty N. Booi - 2014 - Indo-Pacific Journal of Phenomenology 14 (2):1-13.
    In this, the second of two papers, three interpretative investigations are undertaken of Nomzi’s story of her troubled childhood, her dreams of ancestors calling her to become an igqirha, her training by experienced healers, various rituals that were performed at different stages of her life, and her eventual graduation as an igqirha at the age of 61. The narrative cannot be understood apart from the framework of the isiXhosa traditional understanding of intwaso, the initiatory illness, the role of the ancestors, (...)
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  • Becoming a Xhosa Healer: Nomzi’s Story.Beauty N. Booi & David J. A. Edwards - 2014 - Indo-Pacific Journal of Phenomenology 14 (2):1-12.
    This paper presents the story of an isiXhosa traditional healer, Nomzi Hlathi, as told to the first author. Nomzi was asked about how she came to be an igqirha and the narrative focuses on those aspects of her life story that she understood as relevant to that developmental process. The material was obtained from a series of semi-structured interviews with Nomzi, with some collateral from her cousin, and synthesised into a chronological narrative presented in Nomzi’s own words. The aim of (...)
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  • The epistemology and technologies of shamanic states of consciousness.Stanley Krippner - 2000 - Journal of Consciousness Studies 7 (11-12):11-12.
    The Epistemology and Technologies of Shamanic States of Consciousness Shamanism can be described as a group of techniques by which its practitioners enter the ‘spirit world', purportedly obtaining information that is used to help and to heal members of their social group. The shamans’ epistemology, or ways of knowing, depended on deliberately altering their conscious state and/or heightening their perception to contact spiritual entities in ‘upper worlds', ‘lower worlds’ and ‘middle earth’ . For the shaman, the totality of inner and (...)
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  • An introduction to phenomenological psychology.Dreyer Kruger - 1979 - Pittsburgh, Pa.: Duquesne University Press. Edited by Christopher R. Stones.
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