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  1. Humanism from an agonistic perspective: Themes from the work of Bonnie Honig.Mathew Humphrey, David Owen, Joe Hoover, Clare Woodford, Alan Finlayson, Marc Stears & Bonnie Honig - 2014 - Contemporary Political Theory 13 (2):168-217.
    This paper examines Honig’s use of Rancière in her book ‘Democracy and the Foreigner’. In seeking to clarify the benefits of ‘foreignness’ for democratic politics it raises the concern that Honig does not acknowledge the ways in which her own democratic cosmopolitanism may be more akin to Rancière’s police than politics. By challenging Honig’s assertion that democracy is usually read as a romance with the suggestion that it is more commonly read as a horror, I unpick the interstices of Honig’s (...)
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  • Morally important needs.Gillian Brock - 1998 - Philosophia 26 (1-2):165-178.
    Frankfurt argues that there are two categories of needs that are at least prima facie morally important (relative to other claims). In this paper I examine Frankfurt's suggestion that two categories of needs, namely, nonvolitional and constrained volitional needs, are eligible for (at least prima facie) moral importance. I show both these categories to be defective because they do not necessarily meet Frankfurt's own criteria for what makes a need morally important. I suggest a further category of needs as being (...)
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  • Are There Any Defensible Indigenous Rights?Gillian Brock - 2002 - Contemporary Political Theory 1 (3):285-305.
    In recent years, a number of important challenges have been raised about whether arguments for granting group rights in virtue of ethnicity can really stand up to scrutiny. Two of the most pressing issues involve whether granting rights to groups in virtue of ethnicity involves a certain unfairness to non-members and whether granting such rights licenses unfairness to members . If arguments for indigenous rights are to succeed, they must address these challenges and show how there is no important unfairness (...)
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  • (1 other version)Principles of Social Justice.David Miller - 2002 - Philosophical Quarterly 52 (207):274-276.
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  • Realism in political theory.William A. Galston - 2010 - European Journal of Political Theory 9 (4):385-411.
    In recent decades, a ‘realist’ alternative to ideal theories of politics has slowly taken shape. Bringing together philosophers, political theorists, and political scientists, this countermovement seeks to reframe inquiry into politics and political norms. Among the hallmarks of this endeavor are a moral psychology that includes the passions and emotions; a robust conception of political possibility and rejection of utopian thinking; the belief that political conflict — of values as well as interests — is both fundamental and ineradicable; a focus (...)
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  • Needs.Garrett Thomson - 1989 - Ethics 100 (1):179-180.
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  • (1 other version)Why We Need Needs-Based Justifications of Human RightsCharles R. Beitz,The Idea of Human Rights(Oxford: Oxford University Press, 2009), 256 pp., £16.99/$29.95 cloth.James Griffin,On Human Rights(Oxford: Oxford University Press, 2008), 360 pp., £17.99/$29.95 paper.Beth A. Simmons,Mobilizing for Human Rights: International Law in Domestic Politics(Cambridge: Cambridge University Press, 2009), 468 pp., £20.99/$29.99 paper. [REVIEW]Rita Floyd - 2011 - Journal of International Political Theory 7 (1):103-115.
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  • A Theory of Needs Revisited.Agnes Heller - 1993 - Thesis Eleven 35 (1):18-35.
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  • (1 other version)International justice and the basic needs principle.David Copp - 2005 - In Gillian Brock & Harry Brighouse (eds.), The Political Philosophy of Cosmopolitanism. New York: Cambridge University Press. pp. 39--54.
    According to the basic needs principle, a state in favorable circumstances must enable its members to meet their basic needs throughout a normal life-span. Applied to the international situation, I argue, this principle implies that a global state would have a duty to enable subordinate states to meet their members‘ needs. In the absence of a global state, existing states have a duty to work to create a system of institutions that would enable each state to meet its members‘ needs. (...)
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  • (1 other version)Unruly Practices: Power, Discourse and Gender in Contemporary Social Theory.Nancy Fraser & Iris Marion Young - 1989 - Science and Society 58 (2):211-217.
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  • Grounding human rights.David Miller - 2012 - Critical Review of International Social and Political Philosophy 15 (4):407-427.
    This paper examines the idea of human rights, and how they should be justified. It begins by reviewing Peter Jones?s claim that the purpose of human rights is to allow people from different cultural backgrounds to live together as equals, and suggests that this by itself provides too slender a basis. Instead it proposes that human rights should be grounded on human needs. Three difficulties with this proposal are considered. The first is the problem of whether needs are sufficiently objective (...)
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  • The Right to an Adequate Standard of Living: Justice, Autonomy, and the Basic Needs.David Copp - 1992 - Social Philosophy and Policy 9 (1):231.
    Article 25 of the Universal Declaration of Human Rights reads as follows: “Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services.” I shall refer to the right postulated here as “the right to an adequate standard of living” or “The Right.”.
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  • Does a basic needs approach need capabilities?Soran Reader - 2006 - Journal of Political Philosophy 14 (3):337–350.
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  • Needs, Values, Truth: Essays in the Philosophy of Value.David Wiggins - 1988 - Philosophy 63 (246):550-552.
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  • Towards a theory of cultural evaluation.Matthew Johnson - 2014 - Critical Review of International Social and Political Philosophy 17 (2):145-167.
    From which evaluative base should we develop public policies designed to promote wellbeing among different cultural groups in different circumstances? This article attempts to advance an objective, universal theory of cultural evaluation grounded in a eudaemonistic account of human wellbeing. The approach evaluates cultures on the success with which they enable societies to promote the wellbeing of individuals through provision of needs and capabilities within their given, determinate circumstances. This provides the basis for a normative functionalism capable of identifying and (...)
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  • The right to an adequate standard of living: Justice, autonomy, and the basic needs*: David Copp.David Copp - 1992 - Social Philosophy and Policy 9 (1):231-261.
    Article 25 of the Universal Declaration of Human Rights reads as follows: “Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services.” I shall refer to the right postulated here as “the right to an adequate standard of living” or “The Right.”.
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  • (1 other version)Why We Need Needs-Based Justifications of Human Rights.Rita Floyd - 2011 - Journal of International Political Theory 7 (1):103-115.
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  • Justice: On relating private and public.Hanna Fenichel Pitkin - 1981 - Political Theory 9 (3):327-352.
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  • Humanism from an agonistic perspective: Themes from the work of Bonnie Honig.David Owen Mathew Humphrey - 2014 - Contemporary Political Theory 13 (2):168.
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  • Distinguishing basic needs and fundamental interests.Fabian Schuppert - 2013 - Critical Review of International Social and Political Philosophy 16 (1):24-44.
    Need-claims are ubiquitous within moral and political theory. However, need-based theories are often criticized for being too narrow in scope and too focused on the material preconditions for leading a decent life for grounding a substantial theory of social justice. The aim of this paper is threefold. Firstly, it will investigate the nature and scope of needs by analysing existing conceptualizations of the idea of needs. In so doing, we will get a better understanding of needs, which will help us (...)
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