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  1. A Theory of Justice: Original Edition.John Rawls - 2005 - Belknap Press.
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition. This reissue makes the first edition once again available for scholars and serious students of Rawls's work.
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  • (1 other version)The Will to Believe, and other Essays in Popular Philosophy.William James - 1897 - Philosophical Review 6 (3):331.
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  • Knowledge in a social world.Alvin I. Goldman - 1991 - New York: Oxford University Press.
    Knowledge in a Social World offers a philosophy for the information age. Alvin Goldman explores new frontiers by creating a thoroughgoing social epistemology, moving beyond the traditional focus on solitary knowers. Against the tides of postmodernism and social constructionism Goldman defends the integrity of truth and shows how to promote it by well-designed forms of social interaction. From science to education, from law to democracy, he shows why and how public institutions should seek knowledge-enhancing practices. The result is a bold, (...)
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  • Is nothing sacred?: the non-realist philosophy of religion: selected essays.Don Cupitt - 2002 - New York: Fordham University Press.
    This book contains essays written over twenty years that appear in book form for the first time.
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  • Die Philosophie des Als Ob.H. Vaihinger - 1911 - Kant Studien 16 (1-3).
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  • The Will to Believe: And Other Essays in Popular Philosophy.William James - 1897 - New York: Cambridge University Press. Edited by Frederick Burkhardt, Fredson Bowers & Ignas K. Skrupskelis.
    For this 1897 publication, the American philosopher William James brought together ten essays, some of which were originally talks given to Ivy League societies. Accessible to a broader audience, these non-technical essays illustrate the author's pragmatic approach to belief and morality, arguing for faith and action in spite of uncertainty. James thought his audiences suffered 'paralysis of their native capacity for faith' while awaiting scientific grounds for belief. His response consisted in an attitude of 'radical empiricism', which deals practically rather (...)
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