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  1. What Child Is This?Hilde Lindemann Nelson - 2002 - Hastings Center Report 32 (6):29-38.
    If personhood involves the construction of a narrative identity, then what are we to say of someone who is seriously ill or disabled? How can her life have any narrative when she is unable to write one?
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  • Being and Time.Ronald W. Hepburn - 1964 - Philosophical Quarterly 14 (56):276.
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  • On the theory of individual health.G. Danzer - 2002 - Journal of Medical Ethics 28 (1):17-19.
    On top of elaborate methods and approaches in research, diagnostics, and therapy, medicine is in need of a theory of its own thought and action; without theoretical reflection and referentiality, action becomes blind and thought takes on a monotonous and circular character. Take the concept of health. The field of medicine, more and more taking its cues from evidence-based medicine , is onesidedly oriented to concepts of health which are based on notions of standard values for large populations or—in the (...)
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  • Autonomy and Why You Can “Never Let Me Go”.Lynne Bowyer - 2014 - Journal of Bioethical Inquiry 11 (2):139-149.
    Kazuo Ishiguro’s book Never Let Me Go is a thoughtful and provocative exploration of what it means to be human. Drawing on insights from the hermeneutic-phenomenology of Martin Heidegger, I argue that the movement of Ishiguro’s story can be understood in terms of actualising the human potential for autonomous action. Liberal theories take autonomy to be concerned with analytically and ethically isolatable social units directing their lives in accordance with self-interested preferences, arrived at by means of rational calculation. However, I (...)
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