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  1. Elizabeth Hamilton's Scottish Associationism: Early Nineteenth-Century Philosophy of Mind.Samin Gokcekus - 2019 - Journal of the American Philosophical Association 5 (3):267-285.
    This article compares early nineteenth-century English and Scottish theories of the mind and the way that it develops to findings in today's developmental psychology and neuroscience through a close observation of the work of Elizabeth Hamilton. Hamilton was a Scottish writer and philosopher who produced three pedagogical works in her lifetime, consisting of her carefully formulated philosophy of mind and practical suggestions to caretakers and educators. Although Hamilton has received relatively little attention in modern philosophical literature, her understanding of the (...)
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  • A Treatise of Human Nature.David Hume & A. D. Lindsay - 1958 - Philosophical Quarterly 8 (33):379-380.
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  • Self-love, Egoism and the Selfish Hypothesis: Key Debates from Eighteenth-Century British Moral Philosophy.Christian Maurer - 2019 - Edinburgh, Vereinigtes Königreich: Edinburgh University Press.
    Do people only act out of self-interest? Or is there a less pessimistic explanation for human behaviour? Maurer delves into early-Enlightenment debates on self-love from both famous and lesser known authors, including Lord Shaftesbury, Bernard Mandeville, Francis Hutcheson, Joseph Butler, Archibald Campbell, David Hume and Adam Smith.
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  • Passion and action: the emotions in seventeenth-century philosophy.Susan James - 1997 - New York: Oxford University Press.
    Passion and Action is an exploration of the role of the passions in seventeenth-century thought. Susan James offers fresh readings of a broad range of thinkers, including such canonical figures as Hobbes, Descartes, Malebranche, Spinoza, Pascal, and Locke, and shows that a full understanding of their philosophies must take account of their interpretations of our affective life. This ground-breaking study throws new light upon the shaping of our ideas about the mind, knowledge, and action, and provides a historical context for (...)
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  • Elizabeth Hamilton’s Memoirs of Modern Philosophers as a Philosophical Text.Deborah Boyle - 2021 - British Journal for the History of Philosophy 29 (6):1072-1098.
    Elizabeth Hamilton (1758–1816) has not so far been considered a philosopher, probably because she wrote novels and tracts on education rather than philosophical treatises. This paper argues that Hamilton’s novel Memoirs of Modern Philosophers (1800) should be read as a philosophical text, both for its close engagement with William Godwin’s moral theory and for what it suggests about Hamilton’s own moral theory and moral psychology. Studies of Memoirs have so far either characterized it as merely satire of Godwin, or, if (...)
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  • Passion and Action. [REVIEW]Marleen Rozemond - 2000 - Philosophy and Phenomenological Research 61 (3):723-726.
    Book synopsis: Passion and Action explores the place of the emotions in seventeenth-century understandings of the body and mind, and the role they were held to play in reasoning and action. Interest in the passions pervaded all areas of philosophical enquiry, and was central to the theories of many major figures, including Hobbes, Descartes, Malebranche, Spinoza, Pascal, and Locke. Yet little attention has been paid to this topic in studies of early modern thought. Susan James surveys the inheritance of ancient (...)
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  • ‘Elementary Principles of Education’: Elizabeth Hamilton, Maria Edgeworth and the Uses of Common Sense Philosophy.Jane Rendall - 2013 - History of European Ideas 39 (5):613-630.
    SummaryBoth Maria Edgeworth and Elizabeth Hamilton drew extensively on Scottish moral philosophy, and especially on the work of Dugald Stewart, in constructing educational programmes that rested on the assumption that women, and especially mothers, were intellectually capable of understanding the importance of the early association of ideas in the training of children's emotions and reasoning powers. As liberals they found in Stewart's work routes toward intellectual and social progress—both for women and for their society as a whole—that stopped short of (...)
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  • The Theatre of Moral Sentiments: Neoclassical Dramaturgy and Adam Smith’s Impartial Spectator.Pannill Camp - 2020 - Journal of the History of Ideas 81 (4):555-576.
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  • Sympathy in Hume and Smith: a Contrast, Critique, and Reconstruction.Samuel Fleischacker - 2012 - In Christel Fricke & Dagfinn Føllesdal (eds.), Intersubjectivity and Objectivity in Adam Smith and Edmund Husserl: A Collection of Essays. Ontos. pp. 273-311.
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