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  1. Group Beneficial Norms Can Spread Rapidly in a Structured Population.Robert Boyd & Peter J. Richerson - unknown
    Group beneficial norms are common in human societies. The persistence of such norms is consistent with evolutionary game theory, but existing models do not provide a plausible explanation for why they are common. We show that when a model of imitation used to derive replicator dynamics in isolated populations is generalized to allow for population structure, group beneficial norms can spread rapidly under plausible conditions. We also show that this mechanism allows recombination of different group beneficial norms arising in..
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  • Voting with your feet: Payoff biased migration and the evolution of group beneficial behavior.R. Boyd & P. J. Richerson - unknown
    Human migration is nonrandom. In small scale societies of the past, and in the modern world, people tend to move to wealthier, safer, and more just societies from poorer, more violent, less just societies. If immigrants are assimilated, such nonrandom migration can increase the occurrence of culturally transmitted beliefs, values, and institutions that cause societies to be attractive to immigrants. Here we describe and analyze a simple model of this process. This model suggests that long run outcomes depend on the (...)
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  • Not by Genes Alone: How Culture Transformed Human Evolution.Peter J. Richerson & Robert Boyd - 2005 - Chicago University Press.
    Acknowledgments 1. Culture Is Essential 2. Culture Exists 3. Culture Evolves 4. Culture Is an Adaptation 5. Culture Is Maladaptive 6. Culture and Genes Coevolve 7. Nothing about Culture Makes Sense except in the Light of Evolution.
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  • Adaptation and Natural Selection: A Critique of Some Current Evolutionary Thought.William C. Wimsatt - 1970 - Philosophy of Science 37 (4):620-623.
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  • On Modeling Cognition and Culture: Why cultural evolution does not require replication of representations.Robert Boyd - 2002 - Journal of Cognition and Culture 2 (2):87-112.
    Formal models of cultural evolution analyze how cognitive processes combine with social interaction to generate the distributions and dynamics of ‘representations.’ Recently, cognitive anthropologists have criticized such models. They make three points: mental representations are non-discrete, cultural transmission is highly inaccurate, and mental representations are not replicated, but rather are ‘reconstructed’ through an inferential process that is strongly affected by cognitive ‘attractors.’ They argue that it follows from these three claims that: 1) models that assume replication or replicators are inappropriate, (...)
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  • Beyond existence and aiming outside the laboratory: Estimating frequency-dependent and payoff-biased social learning strategies.Peter J. Richerson - unknown
    The existence of social learning has been confirmed in diverse taxa, from apes to guppies. In order to advance our understanding of the consequences of social transmission and evolution of behavior, however, we require statistical tools that can distinguish among diverse social learning strategies. In this paper, we advance two main ideas. First, social learning is diverse, in the sense that individuals can take advantage of different kinds of information and combine them in different ways. Examining learning strategies for different (...)
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  • A History of Christianity.Paul Johnson - 1983 - Religious Studies 19 (4):554-555.
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